Search results for the night when evil falls
789, 
27:54, 
2009-07-03 17:14:22 Description: the night when evil falls vol 2
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299, 26:41, 2009-10-17 19:13:54 Description: oav series the night when evil falls. uncensored.
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253, 28:43, 2009-10-17 19:13:59 Description: oav series the night when evil falls. episode 3. uncensored
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97, 27:55, 2009-10-17 19:13:51 Description: oav series the night when evil falls episode 2. uncensored.
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135, 03:33, 2009-07-08 08:42:56 Description: van quedar com las ganas de segir viendo
Channel: youtubeTags: hentai
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19, 05:35, 2008-03-28 13:33:05 Description: Standing tall, we worship the night
We cry the tears
The question unspoken
The sacred form, a bronze reflected light
In soil we search for this greed to be broken
Upon this day, a God forsaken (More) Standing tall, we worship the night
We cry the tears
The question unspoken
The sacred form, a bronze reflected light
In soil we search for this greed to be broken
Upon this day, a God forsaken right
The passing dawn
The heart of the sunrise
We hold the dream
Stay true to the fight
We light the fire, keep the power 'till this
World dies
And when the spirit joins the after glow
And when the demons dance their fantasies below
The guardian leads the path the kingdom come
The true religion face the dagger run
We are the night
We are the day
We are the dream
We are the secret of the miracle
Love
We are the right
We are the way
We are the children of the circle
Truth
We are the life
We are the right
We are the masters of all evil
Earth
The air you breathe
We are the fire
We are the children of the circle
The golden wings, the brothers of the earth
The rivers tied
The silence is broken
We seal the truth, the sisterhood birth
We light the heavens 'till the new dawn has woken
Let's give the freedom for an angel's flight
So many centuries, the secrets hold the night
And if the power breaks the system falls
Come forth you holy men and heed the call
We are the night
We are the day
We are the dream
We are the secret of the miracle
Love
We are the right
We are the way
We are the children of the circle
Truth
We are the life
We are the right
We are the masters of all evil
Earth
The air you breathe
We are the fire
We are the children of the circle (Less)
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30, 04:38, 2008-04-21 16:47:22 Description: When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the (More) When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the decree draws near, the people will conspire to root out the hated sect. It will be determined to strike in one night a decisive blow, which shall utterly silence the voice of dissent and reproof. The people of God--some in prison cells, some hidden in solitary retreats in the forests and the mountains--still plead for divine protection, while in every quarter companies of armed men, urged on by hosts of evil angels, are preparing for the work of death. It is now, in the hour of utmost extremity, that the God of Israel will interpose for the deliverance of His chosen. Saith the Lord; "Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth . . . to come into the mountain of the Lord, to the Mighty One of Israel. And the Lord shall cause His glorious voice to be heard, and shall show the lighting down of His arm, with the indignation of His anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones." Isaiah 30:29, 30. With shouts of triumph, jeering, and imprecation, throngs of evil men are about to rush upon their prey, when, lo, a dense blackness, deeper than the darkness of the night, falls upon the earth. Then a rainbow, shining with the glory from the throne of God, spans the heavens and seems to encircle each praying company. The angry multitudes are suddenly arrested. Their mocking cries die away. The objects of their murderous rage are forgotten. With fearful forebodings they gaze upon the symbol of God's covenant and long to be shielded from its overpowering brightness. Key Text "Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen." Revelation 1:7 By the people of God a voice, clear and melodious, is heard, saying, "Look up," and lifting their eyes to the heavens, they behold the bow of promise. The black, angry clouds that covered the firmament are parted, and like Stephen they look up steadfastly into heaven and see the glory of God and the Son of man seated upon His throne. In His divine form they discern the marks of His humiliation; and from His lips they hear the request presented before His Father and the holy angels: "I will that they also, whom Thou hast given Me, be with Me where I am." John 17:24. Again a voice, musical and triumphant, is heard, saying: "They come! they come! holy, harmless, and undefiled. They have kept the word of My patience; they shall walk among the angels;" and the pale, quivering lips of those who have held fast their faith utter a shout of victory. It is at midnight that God manifests His power for the deliverance of His people. The sun appears, shining in its strength. Signs and wonders follow in quick succession. The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course. The streams cease to flow. Dark, heavy clouds come up and clash against each other. In the midst of the angry heavens is one clear space of indescribable glory, whence comes the voice of God like the sound of many waters, saying: "It is done." Revelation 16:17. Galactic Federation of Light First Contact Project World Evacuation Cropcircles REVOLUTION is Now love liebe truth wahrheit maya alien et ufo evakuierung 2012 dna dimension galactic Consciousness Bewusstsein fifth dimension God Jesus Christ paradise kingdom of heaven New Golden Age of Aquarius Pleiadians Sheldan Nidle Mayan Calendar Bibel ovni нло круги на полях инопланетяне cropcircles kornkreise Shambhala Agharta Third Reich Atlantis (Less)
Channel: youtubeTags: 2012 alien Apokalypse Armageddon Bewusstsein Bible Consciousness ET Heaven Kingdom of ovni Prophecy ufo нло
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8, 02:53, 2007-07-06 23:02:17 Description: I made this one at school, so that's my excuse for the lazy drawing and the fact that, like Guild Wars Boneheads, it has five frames per second. If you have read the poem, you're probably (More) I made this one at school, so that's my excuse for the lazy drawing and the fact that, like Guild Wars Boneheads, it has five frames per second. If you have read the poem, you're probably going to say that I interpreted it wrong. Well, it's not my fault, I'm only five. No, four, actually. Or was it three?
Anyway, this is a movie based on the horror poem "The Raven" by Edgar Allen Poe, starring the most imaginative character in the world: The Legendary Stick Man. Please don't expect to be impressed, but it was fun to make. In case you were wondering how I got away with slamming a fist against the table and making a big noise, I added the sound when I got home.
Thinking about it, I might as well share the poem itself with you for those of you who haven't read it. Even though making this move will make the extreme simplification in the movie even more obvious...
Once upon a midnight dreary, while I pondered weak and weary,
Over many a quaint and curious volume of forgotten lore,
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
`'Tis some visitor,' I muttered, `tapping at my chamber door -
Only this, and nothing more.'
Ah, distinctly I remember it was in the bleak December,
And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow; - vainly I had sought to borrow
From my books surcease of sorrow - sorrow for the lost Lenore -
For the rare and radiant maiden whom the angels named Lenore -
Nameless here for evermore.
And the silken sad uncertain rustling of each purple curtain
Thrilled me - filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating
`'Tis some visitor entreating entrance at my chamber door -
Some late visitor entreating entrance at my chamber door; -
This it is, and nothing more,'
Presently my soul grew stronger; hesitating then no longer,
`Sir,' said I, `or Madam, truly your forgiveness I implore;
But the fact is I was napping, and so gently you came rapping,
And so faintly you came tapping, tapping at my chamber door,
That I scarce was sure I heard you' - here I opened wide the door; -
Darkness there, and nothing more.
Deep into that darkness peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no mortal ever dared to dream before
But the silence was unbroken, and the darkness gave no token,
And the only word there spoken was the whispered word, `Lenore!'
This I whispered, and an echo murmured back the word, `Lenore!'
Merely this and nothing more.
Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder than before.
`Surely,' said I, `surely that is something at my window lattice;
Let me see then, what thereat is, and this mystery explore -
Let my heart be still a moment and this mystery explore; -
'Tis the wind and nothing more!'
Open here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately raven of the saintly days of yore.
Not the least obeisance made he; not a minute stopped or stayed he;
But, with mien of lord or lady, perched above my chamber door -
Perched upon a bust of Pallas just above my chamber door -
Perched, and sat, and nothing more.
Then this ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore,
`Though thy crest be shorn and shaven, thou,' I said, `art sure no craven.
Ghastly grim and ancient raven wandering from the nightly shore -
Tell me what thy lordly name is on the Night's Plutonian shore!'
Quoth the raven, `Nevermore.'
Much I marvelled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning - little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blessed with seeing bird above his chamber door -
Bird or beast above the sculptured bust above his chamber door,
With such name as `Nevermore.'
But the raven, sitting lonely on the placid bust, spoke only,
That one word, as if his soul in that one word he did outpour.
Nothing further then he uttered - not a feather then he fluttered -
Till I scarcely more than muttered `Other friends have flown before -
On the morrow will he leave me, as my hopes have flown before.'
Then the bird said, `Nevermore.'
Startled at the stillness broken by reply so aptly spoken,
`Doubtless,' said I, `what it utters is its only stock and store,
Caught from some unhappy master whom unmerciful disaster
Followed fast and followed faster till his songs one burden bore -
Till the dirges of his hope that melancholy burden bore
Of "Never-nevermore."'
But the raven still beguiling all my sad soul into smiling,
Straight I wheeled a cushioned seat in front of bird and bust and door;
Then, upon the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yore -
What this grim, ungainly, gaunt, and ominous bird of yore
Meant in croaking `Nevermore.'
This I sat engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my bosom's core;
This and more I sat divining, with my head at ease reclining
On the cushion's velvet lining that the lamp-light gloated o'er,
But whose velvet violet lining with the lamp-light gloating o'er,
She shall press, ah, nevermore!
Then, methought, the air grew denser, perfumed from an unseen censer
Swung by Seraphim whose foot-falls tinkled on the tufted floor.
`Wretch,' I cried, `thy God hath lent thee - by these angels he has sent thee
Respite - respite and nepenthe from thy memories of Lenore!
Quaff, oh quaff this kind nepenthe, and forget this lost Lenore!'
Quoth the raven, `Nevermore.'
`Prophet!' said I, `thing of evil! - prophet still, if bird or devil! -
Whether tempter sent, or whether tempest tossed thee here ashore,
Desolate yet all undaunted, on this desert land enchanted -
On this home by horror haunted - tell me truly, I implore -
Is there - is there balm in Gilead? - tell me - tell me, I implore!'
Quoth the raven, `Nevermore.'
`Prophet!' said I, `thing of evil! - prophet still, if bird or devil!
By that Heaven that bends above us - by that God we both adore -
Tell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels named Lenore -
Clasp a rare and radiant maiden, whom the angels named Lenore?'
Quoth the raven, `Nevermore.'
`Be that word our sign of parting, bird or fiend!' I shrieked upstarting -
`Get thee back into the tempest and the Night's Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken! - quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!'
Quoth the raven, `Nevermore.'
And the raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon's that is dreaming,
And the lamp-light o'er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
Shall be lifted - nevermore! (Less)
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15, 04:38, 2008-03-24 09:19:10 Description: When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the (More) When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the decree draws near, the people will conspire to root out the hated sect. It will be determined to strike in one night a decisive blow, which shall utterly silence the voice of dissent and reproof.
The people of God--some in prison cells, some hidden in solitary retreats in the forests and the mountains--still plead for divine protection, while in every quarter companies of armed men, urged on by hosts of evil angels, are preparing for the work of death. It is now, in the hour of utmost extremity, that the God of Israel will interpose for the deliverance of His chosen. Saith the Lord; "Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth . . . to come into the mountain of the Lord, to the Mighty One of Israel. And the Lord shall cause His glorious voice to be heard, and shall show the lighting down of His arm, with the indignation of His anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones." Isaiah 30:29, 30.
With shouts of triumph, jeering, and imprecation, throngs of evil men are about to rush upon their prey, when, lo, a dense blackness, deeper than the darkness of the night, falls upon the earth. Then a rainbow, shining with the glory from the throne of God, spans the heavens and seems to encircle each praying company. The angry multitudes are suddenly arrested. Their mocking cries die away. The objects of their murderous rage are forgotten. With fearful forebodings they gaze upon the symbol of God's covenant and long to be shielded from its overpowering brightness.
Key Text
"Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen." Revelation 1:7
By the people of God a voice, clear and melodious, is heard, saying, "Look up," and lifting their eyes to the heavens, they behold the bow of promise. The black, angry clouds that covered the firmament are parted, and like Stephen they look up steadfastly into heaven and see the glory of God and the Son of man seated upon His throne. In His divine form they discern the marks of His humiliation; and from His lips they hear the request presented before His Father and the holy angels: "I will that they also, whom Thou hast given Me, be with Me where I am." John 17:24. Again a voice, musical and triumphant, is heard, saying: "They come! they come! holy, harmless, and undefiled. They have kept the word of My patience; they shall walk among the angels;" and the pale, quivering lips of those who have held fast their faith utter a shout of victory.
It is at midnight that God manifests His power for the deliverance of His people. The sun appears, shining in its strength. Signs and wonders follow in quick succession. The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course. The streams cease to flow. Dark, heavy clouds come up and clash against each other. In the midst of the angry heavens is one clear space of indescribable glory, whence comes the voice of God like the sound of many waters, saying: "It is done." Revelation 16:17.
Galactic Federation of Light First Contact Project World Evacuation Cropcircles REVOLUTION is Now love liebe truth wahrheit maya alien et ufo evakuierung 2012 dna dimension galactic Consciousness Bewusstsein fifth dimension God Jesus Christ paradise kingdom of heaven New Golden Age of Aquarius Pleiadians Sheldan Nidle Mayan Calendar Bibel ovni нло круги на полях инопланетяне cropcircles kornkreise Shambhala Agharta Third Reich Atlantis (Less)
Channel: youtubeTags: 2012 alien Apokalypse Armageddon Bewusstsein Bible Consciousness ET Heaven Kingdom of ovni Prophecy ufo нло
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127, 05:24, 2008-08-30 04:04:51 Description: <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><img (More) <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><img src="http://s.mcstatic.com/thumb/1520823/7535899/4/directors_cut/0/1/the_returning_sky_a_quran_miracle.jpg" border="0" width="170" height="138" alt="The Returning Sky-a Quran Miracle" vspace="4" hspace="4" /></a>
<br />
<p>BOASTING AND PARTY-SPIRIT
135.The one who is most honourable in Allah's estimation is the pious.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
136.Do not eulogize me as the Christians eulogized the son of Mary, I am just His servant, so say, 'Allah's servant and His messenger.'
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
137.Allah has revealed to me that you must be humble, so that no one boasts over another, or oppresses another.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
138.Wathila b. al-Asqa told that he asked Allah's messenger what party spirit was and he replied. "You help your people in wrongdoing.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
DISCARDING AND SEVERING OF THE BONDS OF FRIENDSHIP
139.It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the one turning away when they meet. The better of the two is the one who is first to give a greeting.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
140.Avoid envy, for envy devours good deeds just as fire devours fuel.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
141.Accursed is he who harms a believer, or acts deceitfully towards him.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
142.To harbour good thoughts (about a brother) is a part of well-conducted worship.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
GENTLENESS MODESTY AND GOOD CHARACTER
143.He who is deprived of gentleness is deprived of good.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
144.Righteousness is good character, and sin is that which revolves in your heart and which you do not want people to know.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
145.I have been sent to perfect good character.
(Muwatta, Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
146.Among the best of you [are they] who have the best character.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
147.Modesty is part of faith and faith is in paradise, but obscenity is part of hardness of heart and hardness of heart is in hell.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
148.O Allah as Thou hast made my form beautiful so make my character beautiful.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
149.The believers whose faith is most perfect are those who have the best character.
(Abu Dawud, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
TENDERNESS AND MERCY TOWARDS PEOPLE
150.Allah will not show mercy to him who does not show mercy to others.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
151."If anyone cares for two girls till they grow up, he and I will come on the Day of Resurrection thus," and he joined fingers.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
152."I and the one who takes responsibility for an orphan, whether his own kin or of others, will be in paradise thus," and he pointed his forefinger and the middle finger with a slight space between them.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
153."Believers are to one another like a building whose parts support one other." He then interlaced his fingers.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
LOVE FOR THE SAKE OF GOD
154.A good or bad companion is like one who carries musk and one who blows the bellow. The one who carries musk may give you some, or you may buy some from him, or you may feel a fragrance from him; but the one who blows the bellows might burn your clothing, or you may feel a bad smell from him.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
CIRCUMSPECTION AND DELIBERATION IN AFFAIRS
155.A believer is not stung twice from the same hole.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
156.You have two characters which Allah likes; gentleness and deliberation.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
157. For one who does not stumble and no sage who does not have experience.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
158.Consider how a matter will turn out; than if you think its issue will be good carry on with it, but if you fear going astray hold back
(Sharra-as-Sunna).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
159. A good way of acting, a good manner of conduct and moderation are twenty-fifth part of prophecy.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
160. When a man tells something and then departs it is trust. (What he told should be treated confidential).
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
THE EXCELLENCE OF THE POOR AND THE PROPHET'S LIVELIHOOD
161. When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
162. Seek me among you weak ones, for you are given provision from Allah, Allah will be satisfied with few good deeds from him.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
163. Allah loves His poor, believing servant who refrains from begging and yet has children. (Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
164. O Allah, grant me life as a poor man, cause me to die as a poor man, and resurrect me in the company of the poor.
(Tirmidhi, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
165. Abu Dharr said: My friend ordered me to observe seven things. He ordered me to love the poor and be near them; he ordered me to consider my inferior and not consider my superior; he ordered me to join ties of relationship even when relatives are at a distance; he ordered me not to ask anyone for anything; he ordered me to speak the truth even when it is bitter; he ordered me not to fear for Allah's sake reproach anyone may cast on me; and he ordered me to repeat often, "There is no might and no power except in Allah," for these words are a part of the treasure under the throne.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
HOPE AND AVIDITY
166. The son of Adam becomes decrepit, but two things remain young in him: avidity for property and avidity for life.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
167. When you go into your family, sonny, give a salutation. It will " The first thing which effects the well-being of this people is firm belief and asceticism, and the first thing which affects its corruption is niggardliness and (useless) hope. (Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
168. Allah loves the pious rich man who is inconspicuous.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
HYPOCRISY AND OSTENTATION
169. Allah does not look at your forms and possessions, but He looks at your hearts and your deeds.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
170. When a man prays publicly in a good manner and prays secretly in a good manner, Allah most high says, "This is My servant indeed."
(Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
ANGER AND PRIDE
171.The strong man is not the good wrestler; the strong man is only the one who controls himself when he is angry.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
172. He is a bad man who is proud and puts on airs and forgets the Most Great and Sublime One.
(Tirmidhi, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
173.He who has in his heart as much faith as a grain of mustard seed will not enter hell, and he who has in his heart as much pride as a grain of mustard seed will not enter paradise.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
174.When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
175.Abu Huraira reported Allah's messenger (peace and blessings of Allah be upon him) as telling that Moses' son Imran said, "My Lord, who is the greatest of Thy servant in Thy estimation?" and received the reply, "The one who forgives when he is in a position of power.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
TRUST IN GOD AND ENDURANCE
176.Seventy thousand of my people will enter paradise without being taken to account. They are those who do not use spells or take omens, but put their trust in their Lord.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
177.The strong believer is better and dearer to Allah than the weaker believer. In all that is good be eager for what benefits you, seek help in Allah, and be not too weak to do so.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
178.Abu Dharr reported Allah's messenger (peace and blessings of Allah be upon him) as saying he knew a verse which would suffice men if they would but apply it, "For him who fears Allah He will appoint a way out and He will give him provision from an unimagined source.
(Ahmad, Ibn Majah, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
179.Young man, if you are mindful about Allah He will be mindful of you, and if you are mindful of Allah you will find Him before you. When you ask for anything ask it from Allah, and if you seek help seek in Allah. Know that if the people were to unite to do you some benefit they could benefit you only with what Allah had recorded for you and that if they were to unite to do you some injury they could injure you only with what Allah had recorded for you. The pens are withdrawn and the pages are dry.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
OPPRESSION
180.Allah grants a respite to the oppressor, but when He finally seizes him, He will not let him escape.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
181.Beware of the plea of the oppressed, for he asks Allah most high only for his due, and Allah does not keep one who has a right from receiving what is due.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
182.If anyone walks with an oppressor to strengthen, knowing that he is an oppressor, he has gone forth from Islam.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
183.Do not be a people without a will of your own saying: If others treat well you will also treat well and if they do wrong we will do wrong; but accustom yourselves to do good if people do good and do not do wrong if they do evil.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
184.Oppression will produce excessive darkness on the Day of Resurrection.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
185.He who has done a wrong affecting his brother's honour, or anything else, must ask for his forgiveness for it now before he will have neither dinar or dirham. If he has any good deed to his credit it would be out of his credit that the measure of his wrongdoing would be deducted, but if he has done no good deeds it will be taken from the other's evil deeds and laid upon him.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
MANNERS OF TRAVELLING
186.If people knew what I know about the dangers of being alone, no rider would travel alone at night.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
187.Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) did not come to his family during the night, but was accustomed to enter only in the morning or in the evening.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
188. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two Raka's, after which he sat in it and gave audience to the people.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
189. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to keep to the rear when travelling and urge on the weak. He would take some up behind him and would make supplication for them all.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
190. The Lord of the people on a journey is their servant, (NOTE 1) and he who precedes them in service will not be preceded by them on account of any deed but martyrdom.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
THE PROPHET'S (PEACE AND BLESSINGS OF ALLAH BE UPON HIM ) CHARACTER
191. Anas said: I served the Prophet (peace and blessings of Allah be upon him) for ten years and he never said to me, "Shame!" or "Why you do such and such?" or "Why did you not do such and such."
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
192. Jabir said that when Allah's messenger (peace and blessings of Allah be upon him) was asked for anything, he never said, "No."
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
193. A'isha said: Allah's messenger (peace and blessings of Allah be upon him) used to patch his sandals, sew his garments and conduct himself as anyone of you did in his house. (Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
194. Anas told that when a man had asked the Prophet (peace and blessings of Allah be upon him) for enough sheep to fill the valley between two mountains and had been given them, went to his people and said, "Accept Islam, my people, for I swear By Allah that Muhammad gives gifts to such an extent that there is no fear of poverty.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
195. Anas said: Allah's messenger (peace and blessings of Allah be upon him) was one of the men in character. One day he sent me to do something, and I said, "I swear by Allah that I will not go." But in my heart I felt I should go to do what Allah's messenger (peace and blessings of Allah be upon him) has commanded me, so I went out and came upon some boys who were playing in the street. All of a sudden Allah's messenger (peace and blessings of Allah be upon him) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said, "Did you go where I ordered you, little Anas?" "Yes, I am on my way, messenger of Allah." (Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
196. Abu Huraira told that when Allah's messenger (peace and blessings of Allah be upon him) was asked to invoke curse on the polytheists he replied, "I was not sent as one given to cursing; I was sent only as a mercy."
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
197. Al-Aswad told that he asked A'isha what the Prophet (peace and blessings of Allah be upon him) use to do in his house, she replied that he used to engage himself in Mihna i.e. the service of his family, and when the time for prayer came, he went out to prayer.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
198. Jabir b. Samura said Allah's messenger (peace and blessings of Allah be upon him) was far from talkative. (He spoke only when he had a good reason for doing so).
(Sharra-as-Sunna).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
199.If anyone of you sees something objectionable, he should change it with his hand, but if he cannot, he should change it with his tongue, and if he cannot he should do it in his heart, that being the weakest form of faith.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
200. Anas told that when Allah's messenger (peace and blessings of Allah be upon him) shook hands with a man, he did not withdraw his hand till the other did so, and he was not seen to put forward his knees in front of one with whom he was sitting.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
201. Hind, son of Khadija from her former husband, says about the Prophet (peace be upon him): "Kind of heart, he was nice and sweet-tempered. He never liked to displease or cause offence to anybody. He thanked even for trifling favours. He took whatever food was placed before him, without making any adverse remark. He never got angry for anything concerning his own person, nor did he think of taking revenge or letting down anybody, but if anyone opposed what was just and right, he used to get sore and helped the right cause with all his might." I [Muhammad (peace and blessings of Allah be upon him)] forbade that a sword which has " It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the on"
(Tirmidhi). (Muhammad The Ideal Prophet. by Sayyid Suliman Nadwi).
202.Abdullah b. al-Harith b. Jaz said he had not seen no one more given to smiling than Allah's messenger (peace and blessings of Allah be upon him).
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
203. Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of a seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters (NOTE 2) to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Hell-fire and thus enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus enters it.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
204.Actions are but by intention and every man shall have but that which he intended. Thus he whose migration (NOTE 3) was for Allah and His Messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage was for that he for which he migrated.
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
205.He who innovates something in which this matter of ours that is not of it will have it rejected.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
206.He who does an act which our matter is not [in agreement] with, will have it rejected.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
207. The believers whose faith " None of you [truly] believes until he wishes for his brother what he wishes for himself.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
208. There should be neither harming nor reciprocating harm.
(Ibn Majah and Daraqutni).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
209.Hazrat Umar (Allah be pleased with him) said: One day while we were sitting with the Messenger of Allah (peace be upon him) there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked and sat down by the Prophet (peace be upon him). Resting his knees against his and placing the palm of his hands on his thigh, he said: O Muhammad, tell me about Islam. The Messenger of Allah (peace be upon him) said: Islam is to testify that there is no god but Allah and Muhammad is the Messenger of Allah, to perform the prayers, to pay the zakat (NOTE 4) , to fast in Ramadan, and to make the pilgrimage to the House (NOTE 5) if you are able to do so. He said: You have spoken rightly, and we were amazed at him asking him and saying that he had spoken right. He said: Then tell me about iman (NOTE 6) . The Prophet (may the blessings and peace of Allah be upon him ) said: It is to believe in Allah, His angels, His books, His messengers and the Last Day, and to believe in divine destiny, both the good and evil thereof. He said: You have spoken rightly. He said: Then tell me about ihsan (NOTE 7) , The Prophet (may the blessings and peace of Allah be upon him ) said: It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you. He said then tell me about the Hour (NOTE 8) , The Prophet (peace be upon him) said: The one questioned about it knows no better than the questioner. He said: Tell me about its signs. The Prophet (peace be upon him) said: The slave-girl will give birth to her mistress (NOTE 9) and that you will see the barefooted naked, destitute herdsmen competing in constructing lofty buildings. Then he took himself off and I stayed for a time. Then the Prophet (may the blessings and peace of Allah be upon) said: O Umar, do you know who the questioner was? I said: Allah and hid Messenger know best. The Prophet (peace be upon him) said: It was Gabriel, who came to you to teach you your religion.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
210.That which is lawful is plain and that which is unlawful is plain and between the two if them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around the sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if diseased, all of it is diseased. Truly it is the heart.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
211.What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their Prophets that destroyed those who were before you.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
212.Leave that which makes you in doubt for that which does not make you doubt.
(Tirmidhi, Nasai).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
213.Part of someone's being a good Muslim is his leaving alone that which does not concern him.
(Tirmidhi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
214.Fear Allah wherever you are, and follow up a bad deed with a good deed and it will wipe it out, and behave well towards people.
(Tirmidhi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
215.Purity is half of faith. Al-hamdu lillah [Praise be to Allah] fills the scales, and Subhana 'llah [How far is Allah from every imperfection] and Al-hamdu lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
216.I have been ordered to fight (NOTE 10) against people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah and until he perform the prayers and pay the zakat, and if they do so, they will have gained protection from me for their lives (NOTE 11) and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
217.Verily Allah has prescribed proficiency in all things. Thus, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
218.There should be neither harming nor reciprocating harm.
(Ibn Majah and Daraqutni).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
219. Allah the Almighty is good and accepts only that which is good. Allah has commanded the Messengers, and the Almighty has said: "O ye Messengers! Eat of the good things and do right." (NOTE 12) And Allah has said: "O ye who believe ! Eat of the good things wherewith We have provided you." (NOTE 13) Then the Prophet (peace be upon him) mentioned [the case of] a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the sky [saying]: O Lord! O Lord! - while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered!
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
220.Among the words people obtained from the First Prophecy (NOTE 14) are: If you feel no shame, then do as you wish. (NOTE 15)
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
221.None of you [truly] believes until his inclination is in accordance with what I ((Muhammad), may the blessings and peace of Allah be upon him ) have brought.
(Kitab al-Hujja).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
222.Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
223.Allah the Almighty has laid down religious duties, so do not neglect them; He has set boundaries, so do not overstep them; He has prohibited some things, so do not violate them; about some things He was silent out of compassion for you, not forgetfulness, so seek not after them.
(Daraqutni)
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
224.Each person's every joint must perform a charity every day they comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto it or hoisting up his belongings onto it is a charity; a good word is a charity; every step you take to prayers (i.e. on your way to the mosque) is a charity and removing a harmful thing from the road is a charity.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
225.The blood of a Muslim may not be legally spilt other than in one of three [instances]: the married person commits adultery; a life for life; and one who forsakes his religion and abandons the community.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
226.Were people to be given in accordance with their claim, men would claim the fortunes and lives (NOTE 16) of [other] people, but the onus of proof is on the claimant and the taking of an oath is the incumbent upon him who denies.
(Al-Baihaqi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
227.Hadhrat Abu Bakr Siddique (Allah be pleased with him) narrates that the Prophet (peace be upon him) said: "A man who harms a Muslim and deceives him, is accursed."
(Tirmidhi).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
228.Allah has pardoned for me my people for [their] mistakes and [their] forgetfulness and for what they have done under duress.
(Ibn Majah, Baihaqi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
229.Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.
(Bukhari, Muslim).
(Forty Hadith translated by . Ezzedin Ibrahim and Denys Johnson-Davies).
230.Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you. O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and the Prophet (peace be upon him) pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another is inviolable: his blood, his property and his honour.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
231.Some of the Companions (NOTE 17) of the Messenger of Allah (peace be upon him) said to the Prophet:(peace be upon him) O Messenger of Allah, the affluent have made off with the rewards: they pray as we pray, they fast as we fast, and they give away in charity the superfluity of their wealth. The Prophet (peace be upon him) said: Has not Allah made things for you to give away in charity? Truly every tasbiha (NOTE 18) is a charity every takbira (NOTE 19) is a charity, every tahmida (NOTE 20) is a charity and every tahlia (NOTE 21) is a charity; to enjoin a good action is a charity, to forbid an evil action is a charity and in a sexual act each of you there are a charity. They said: O Messenger of Allah, when one of us fulfils his sexual desire will he have some reward for that? The Prophet (peace be upon him) said: Do you [not] think that were he to act upon it unlawfully he wold be sinning? Likewise, if he has acted upon it lawfully he will have a reward.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
232.Allah the Almighty has said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hands with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to ask me for refuge, I would surely grant him it.
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
233.The son of Umar (may Allah be pleased with them both) use to say: At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death (NOTE 22).
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
234.A man came to the Prophet (may the blessings and peace of Allah be upon him ) and said: O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me. The Prophet (peace be upon him) said: Renounce the world and Allah will love you, and renounce what people possess and people will love you.
(Ibn Majah).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
HALAL
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10, 04:00, 2008-03-16 21:52:45 Description: I am a backseat driver from America
They drive to the left on Falls Road
The man at the wheel's name is Seamus
We pass a child on the corner he knows
And Seamus says, "Now, what chance (More) I am a backseat driver from America
They drive to the left on Falls Road
The man at the wheel's name is Seamus
We pass a child on the corner he knows
And Seamus says, "Now, what chance has that kid got?"
And I say from the back, "I don't know."
He says, "There's barbed wire at all of these exits
And there ain't no place in Belfast for that kid to go."
Chorus
It's a hard life
It's a hard life
It's a very hard life
It's a hard life wherever you go
If we poison our children with hatred
Then, the hard life is all they'll ever know
And there ain't no place in (Belfast) for these kids to go
(Chicago)
(this world)
A cafeteria line in Chicago
The fat man in front of me
Is calling black people trash to his children
He's the only trash here I see
And I'm thinking this man wears a white hood
In the night when his children should sleep
But, they slip to their window and they see him
And they'll think that white hood's all they need
Chorus
I was a child in the sixties
Dreams could be held through TV
With Disney and Cronkite and Martin Luther
Oh, I believed, I believed, I believed
Now, I am a backstreet driver from America
I am not at the wheel of control
I am guilty, I am war and I am the root of all evil
Lord, and I can't drive on the left side of the road (Less)
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17, 08:08, 2008-05-26 11:41:15 Description: Omnia peforming The Raven at the schouwburg Venray on 22 may 2008.
It's a poem from Egar Allen Poe.
I'm sorry for the crappy sound.
Here's the lyrics:
Once upon a midnight (More) Omnia peforming The Raven at the schouwburg Venray on 22 may 2008.
It's a poem from Egar Allen Poe.
I'm sorry for the crappy sound.
Here's the lyrics:
Once upon a midnight dreary, while I pondered weak and weary,
Over many a quaint and curious volume of forgotten lore,
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, tapping at my chamber door.
`'Tis some visitor,' I muttered, `tapping at my chamber door -
Only this, and nothing more.'
Ah, distinctly I remember it was in the bleak December,
And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow; - vainly I had sought to borrow
From my books surcease of sorrow - sorrow for the lost Lenore -
For the rare and radiant maiden whom the angels named Lenore -
Nameless here forevermore.
And the silken sad uncertain rustling of each purple curtain
Thrilled me - filled me with fantastic terrors never felt before;
Presently, to still the beating of my heart, I stood repeating
`'Tis some visitor entreating entrance at my chamber door -
Some late visitor entreating entrance at my chamber door; -
Merely this, and nothing more,'
Out into that darkness peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no mortal ever dared to dream before
But the silence was unbroken, and the stillness gave no token,
And the only word there spoken was the whispered word, `Lenore!'
This I whispered, and an echo murmured back the word, `Lenore!'
Merely this and nothing more.
Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder than before.
`Surely,' said I, `surely that is something at my window lattice;
Let me see then, what thereat is, and this mystery explore -
Let my heart be still a moment and this mystery explore; -
'Tis the wind and nothing more!'
Open wide I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately raven of the saintly days of yore.
Not the least obeisance made he; not a minute stopped or stayed he;
But, with mien of lord or lady, perched above my chamber door -
Perched upon a bust of arice just above my chamber door -
Perched, and sat, and nothing more.
Soon that ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore,
`Though thy crest be shorn and shaven, thou,' I said, `art sure no craven.
Ghastly grim and ancient raven wandering on the nightly shore -
Tell me what thy lordly name is on this Night's Plutonian shore!'
Quoth the raven, `Nevermore.'
Now the raven, sitting lonely on that placid bust, spoke only,
That one word, as if his soul in that one word he did outpour.
Nothing further then he uttered - not a feather then he fluttered -
Till I scarcely more than muttered `Other friends have gone before -
On the morrow will he leave me, as my hopes have flown before.'
Quoth the raven, `Nevermore.'
Then, methought, the air grew denser, perfumed by an unseen censer
Swung by Seraphim whose foot-falls tinkled on the tufted floor.
Once more, on the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yore -
What this grim, ungainly, ghastly, gaunt, and ominous bird of yore
Meant in croaking `Nevermore.'
`Prophet!' said I, `thing of evil! - prophet still, if bird or devil! -
Whether tempter sent, or whether tempest tossed thee here ashore,
Desolate yet all undaunted, on this desert isle enchanted -
On this home by horror haunted - tell me truly, I implore -
Is there - is there balm in Gilead? - tell me - tell me, I implore!'
Quoth the raven, `Nevermore.'
`Prophet!' said I, `thing of evil! - prophet still, if bird or devil!
By that Heaven streched above us - by that God we both adore -
Tell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels named Lenore -
Clasp a rare and radiant maiden, whom the angels named Lenore?'
Quoth the raven, `Nevermore.'
`Be that word our sign in parting, bird or fiend!' I shrieked upstarting -
`Get thee back into the tempest of the Night's Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken! - quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!'
Quoth the raven, `Nevermore.'
Now the raven, never flitting, still is sitting, still is sitting
On the pallid bust of arice just above my chamber door;
And his eyes have all the seeming of a demon's that is dreaming,
And the lamp-light o'er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
Will be lifted - nevermore! (Less)
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9, 04:00, 2008-04-22 12:17:04 Description: I am a backseat driver from America They drive to the left on Falls Road The man at the wheel's name is Seamus We pass a child on the corner he knows And Seamus says, "Now, what chance has (More) I am a backseat driver from America They drive to the left on Falls Road The man at the wheel's name is Seamus We pass a child on the corner he knows And Seamus says, "Now, what chance has that kid got?" And I say from the back, "I don't know." He says, "There's barbed wire at all of these exits And there ain't no place in Belfast for that kid to go." Chorus It's a hard life It's a hard life It's a very hard life It's a hard life wherever you go If we poison our children with hatred Then, the hard life is all they'll ever know And there ain't no place in (Belfast) for these kids to go (Chicago) (this world) A cafeteria line in Chicago The fat man in front of me Is calling black people trash to his children He's the only trash here I see And I'm thinking this man wears a white hood In the night when his children should sleep But, they slip to their window and they see him And they'll think that white hood's all they need Chorus I was a child in the sixties Dreams could be held through TV With Disney and Cronkite and Martin Luther Oh, I believed, I believed, I believed Now, I am a backstreet driver from America I am not at the wheel of control I am guilty, I am war and I am the root of all evil Lord, and I can't drive on the left side of the road (Less)
Channel: youtube Rate it: Rate:
20, 05:00, 2008-10-07 23:25:41 Description: Alvin and the Chipmunks singing TTFAF.
Lyrics:
On a cold winter morning, in the time before the light
In flames of death's eternal reign we ride towards the fight
When the darkness has (More) Alvin and the Chipmunks singing TTFAF.
Lyrics:
On a cold winter morning, in the time before the light
In flames of death's eternal reign we ride towards the fight
When the darkness has fallen down, and the times are tough all right
The sound of evil laughter falls around the world tonight
Fighting hard, fighting on for the steel, through the wastelands evermore
The scattered souls will feel the hell bodies wasted on the shores
On the blackest plains in hell's domain, we watch them as we go
In fire and pain, and once again we know
So now we fly ever free
We're free before the thunderstorm
On towards the wilderness our quest carries on
Far beyond the sundown, far beyond the moonlight
Deep inside our hearts and all our souls
[Chorus:]
So far away we wait for the day
For the light source so wasted and gone
We feel the pain of a lifetime lost in a thousand days
Through the fire and the flames we carry on
As the red day is dawning
And the lightning cracks the sky
They'll raise their hands to the heavens above
With resentment in their eyes
Running back from the mid-morning light
There's a burning in my heart
We're banished from a time in a fallen land
To a life beyond the stars
In your darkest dreams see to believe
Our destiny is time
And endlessly we'll all be free tonight
And on the wings of a dream, so far beyond reality
All alone in desperation, now the time has gone
Lost inside you'll never find, lost within my own mind
Day after day this misery must go on
[Chorus]
[Solos: Twin/Sam/Twin/Herman/Twin/Herman/Sam/Herman/Sam]
Now here we stand with their blood on our hands
We fought so hard now can we understand
I'll break the seal of this curse if I possibly can
For freedom of every man
[Chorus]
2. Revolution Deathsquad
Flying over darkened skies the battle will call
Distant angels crying in the eye of the storm
And the world falls under the starlight shining from heavens below
Long years of pain and sorrow searching for more
Cry for the touch of angels never before
And the stars fall on the horizon onwards and up through the pain
Ride the wind and fight the demon steel shining bright
Standing together forever onwards flames burning strong
Hot wind in hell of pain and sorrow now and ever onwards
We stare into the dawn of a new world
[Pre-chorus]
Cry out for the fallen heroes
Lost in time ago
In our minds they still belong
When the sands of time are gone
[Chorus]
Rise over shadow mountains blazing with power
Crossing valleys endless tears in unity we stand
Far and wide across the land the victory is ours
On towards the gates of reason
Fight for the truth and the freedom
Gloria
Searching through the memories to open the door
Living on the edge of life like never before
And the ground chants under the moonlight facing their fears all the same
Heavens fear now open wide and up for the the call
All in stark reality the angels will fall
And the world cries out for the silence lost in the voices unknown
Blinded by the force of evil cries into the night
Never before have they seen the darkness now they are all gone
Out from the shadows storming on the wings of revelations
Your soul will feel no mercy come the dawn
Hold on for the morning after
Never to let go
In the fire's burning strong
When the tides of time roll on
[Chorus]
[Solos: Herman/Twin/Sam/Herman/Twin/Twin Blast/Herman/Sam/Herman/Sam]
[Pre-chorus]
[Chorus] (Less)
Channel: youtubeTags: (bot) 100% bot channel dragonforce easy expert hamster hard HAS jordan medium official THIS TITLE ttfaf VIDEO youtube
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12, 02:48, 2008-04-17 12:14:20 Description: The story begins as Bob's wife is killed in a tragic car accident. Grace, however, lives in the hospital waiting for a heart transplant. Bob's wife donates her heart and it is given to (More) The story begins as Bob's wife is killed in a tragic car accident. Grace, however, lives in the hospital waiting for a heart transplant. Bob's wife donates her heart and it is given to Grace. Having been given a second chance at life, Grace is forever grateful and begins to enjoy life again. Bob is heartbroken and goes into a state of depression until one night he shows up at a restaurant to eat with friends and falls in love with the waitress, Grace. The two start to spend time together and are blissfully in love until Grace uncovers her handwritten thank-you note in Bob's house and realizes what has happened. When Grace tells Bob, he is torn and must make a decision to live in the past with his wife or move on and begin to love Grace as well. Another quality movie from Viethen Production$. (Less)
Channel: metacafe Rate it: Rate:
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