Search results for step mother s sin
514, 
01:58, 
2009-04-09 03:27:20 Description: This song is called "Yusuke's Theme" and its from the game "Gibo: Stepmother's sin" for the PC. The credits of the game attribute the music to "あゆか51, (More) This song is called "Yusuke's Theme" and its from the game "Gibo: Stepmother's sin" for the PC. The credits of the game attribute the music to "あゆか51, さくろ石" (Ayuka 51, Zakuro Ishi), but "あゆか51" was also listed on the credits for SFX and voice data conversion, so I bet Zakuro did most, if not all, of the actual musical composing. Don't ask me how I got this soundtrack. Copyright 2004 Peach Princess, Will/Guilty, all rights reserved. (Less)
Channel: youtubeTags: Gibo: Stepmother's Step Mother's Sin H-Game Hentai Dating Sim Piano Music Theme Tune Song Soundtrack Anime Manga Peach Princess its romantic if you like rape
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929, 02:13, 2009-04-09 03:12:50 Description: This song is called "Main Theme" and its from the game "Gibo: Stepmother's sin" for the PC. The credits of the game attribute the music to "あゆか51, (More) This song is called "Main Theme" and its from the game "Gibo: Stepmother's sin" for the PC. The credits of the game attribute the music to "あゆか51, さくろ石" (Ayuka 51, Zakuro Ishi), but "あゆか51" was also listed on the credits for SFX and voice data conversion, so I bet Zakuro did most, if not all, of the actual musical composing. Don't ask me how I got this soundtrack. Copyright 2004 Peach Princess, Will/Guilty, all rights reserved. (Less)
Channel: youtubeTags: Gibo: Stepmother's Step Mother's Sin H-Game Hentai Dating Sim Piano Music Theme Tune Song Soundtrack Anime Manga Peach Princess its romantic if you like rape
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270, 01:09, 2009-04-09 03:27:18 Description: This song is called "Suspicious" and its from the game "Gibo: Stepmother's sin" for the PC. The credits of the game attribute the music to "あゆか51, (More) This song is called "Suspicious" and its from the game "Gibo: Stepmother's sin" for the PC. The credits of the game attribute the music to "あゆか51, さくろ石" (Ayuka 51, Zakuro Ishi), but "あゆか51" was also listed on the credits for SFX and voice data conversion, so I bet Zakuro did most, if not all, of the actual musical composing. Don't ask me how I got this soundtrack. Copyright 2004 Peach Princess, Will/Guilty, all rights reserved. (Less)
Channel: youtubeTags: Gibo: Stepmother's Step Mother's Sin H-Game Hentai Dating Sim Piano Music Theme Tune Song Soundtrack Anime Manga Peach Princess its romantic if you like rape
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153, 01:17, 2009-04-09 03:27:19 Description: This song is called "Vagrancy" and its from the game "Gibo: Stepmother's sin" for the PC. The credits of the game attribute the music to "あゆか51, さくろ石" (More) This song is called "Vagrancy" and its from the game "Gibo: Stepmother's sin" for the PC. The credits of the game attribute the music to "あゆか51, さくろ石" (Ayuka 51, Zakuro Ishi), but "あゆか51" was also listed on the credits for SFX and voice data conversion, so I bet Zakuro did most, if not all, of the actual musical composing. Don't ask me how I got this soundtrack. Copyright 2004 Peach Princess, Will/Guilty, all rights reserved. (Less)
Channel: youtubeTags: Gibo: Stepmother's Step Mother's Sin H-Game Hentai Dating Sim Piano Music Theme Tune Song Soundtrack Anime Manga Peach Princess its romantic if you like rape
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21, 09:59, 2008-03-15 16:25:54 Description: Hafiz Abu Naeem quotes Sufiyan Sauri (R.A.), as under. "Once upon a time while I was going out at every step. I enquired him whether there was any at every step. I enquired him whether there was (More) Hafiz Abu Naeem quotes Sufiyan Sauri (R.A.), as under. "Once upon a time while I was going out at every step. I enquired him whether there was any at every step. I enquired him whether there was any religious basis for his action ( or it was his opinion). He enquired about me. I told him I am Sufyan Sauri of Iraq. He then asked me whether I had knowledge about Allah. On my affirmation, he asked me as to how I got this knowledge. I told him that it is based on the observation that Allah brings out the day from night and night from the day and that He creates a baby in the mother's womb. He remarked that I had no knowledge at all. I then asked him as to how he recognized Allah. He said, "I determine to do some thing but some how I have to cancel it. Some times I am bent upon doing something yet I fail to do it.
This lead me to the recognition of Some Other Power Who is doing things for me. "On my enquiry about his ritual of SALAT-O-SALAM, he narrated the story as follow:-
"I had gone for Hajj along with my mother. She expired there, her face turned black and belly swelled. I guessed that some big sin seems to have been committed by her. So I raised my hands for prayer to Almighty Allah. I observed that a cloud patch moved from Tahama(Hijaz)
and person emerged out of it. He moved his blessed hand on my mother's face and it brightened. He then moved the hand on her belly and the swelling disappeared altogether. I thanked him for helping out in my difficulty and asked him to disclose his identity. He told me that he was our Prophet, Muhammad (S.A.W.) I requested him for some advice. He told him to recite at each stop. (NUZHAH)
(FADHAIL-E-DARUD P#121-122, Chap-V pub. Maktabe-e-Ashrafiah, Ralwind, Lahore)
And Now The Grandeur of Aulia-Allah
A group of Arabs went on pilgrimage to visit the grave of a generous person. It was a long journey and they stayed there over-night. One of them saw in dream that the (dead) generous person was asking him if he was willing to exchange his camel for his BUKHTI Camel (a high class of camel left by the generous person in heritage). The person settled the deal in dream. The "dead" person got up and slaughtered the visitor's camel. So, when the visitor woke up he found his Camel bleeding. Thinking that there was no chance of survival, he immediately slaughtered it and distributed the meat amongst themselves. They cooked the meat and ate it. Then, they started back. At the next halt they met a person riding a BUKHTI Camel and looking for a person with the same name as the visitor's. Then the person who had dreamed introduced himself, When asked about the deal, the dream story was narrated. The rider of BUKHTI Camel revealed that it was the grave of his father to whom this BUKHTI Camel belonged. He further told them that his father also came in his dream and told him that if he was his true son, he should hand-over the BUKHTI Camel to such and such person, naming the visitor who saw the dream. After saying this he handed-over the camel and went away (ITTIHAF). This is the limit of generosity that even after death guests were treated by disposing of a costly camel. The question as to how all this happened after death is not impossible in imagine. Such occurrences are possible in the "World of Spirits".
(FADHAIL-E-SADQAT Vol-2, p#294) ( Pub:Maktaba Imadadia, MULTAN)
This shows that the powers of AULIAH-ALLAH (the saints) are not less. From inside the grave they can also look out at the visitors, recognize them, have super-natural contact and communicate with the living beings, issue them certain instructions and go back into the grave! This is one of AULIA-ALLAH!! What a grandeur and glory of AULIA-ALLAH!! Praise be to Allah. (Less)
Channel: youtubeTags: Aqeeda Aqeedah Belief deen Emaan Faith firkah Islam Khtbah Kufar momin muslim presti shirik Shirk touheed truth Urdu
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15, 04:01, 2008-04-22 09:18:40 Description: Lyrics below this text - What's Happnin' Comedy Please comment on the videos. ---------------------------- Boom Its On Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey Hey, hey, hey, hey, (More) Lyrics below this text - What's Happnin' Comedy Please comment on the videos. ---------------------------- Boom Its On Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey [Hook] BOOM!! it's on, bitch nigga we'll rock yo dome BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! it's on, bitch nigga we'll rock yo dome BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! bitch what's happnin'? (WHAT?!) [Verse One - Trick Daddy] Half step pussy ass nigga Why you lookin' at a nigga like you wanna run one wit' me? I got my big gun wit' me don't feel like doofin' I feel like shootin' FOOL! And I don't like your attitude You do shit that dem hoes on a rag'll do Ol' faggot, you better watch your mouth Fo' I be in front yo' house, when yo' ass come out Ol' bitch ass, hold another nigga dick ass, BITCH ASS, NIGGA! Keep lookin' at a nigga like you gonna tell somethin' I'll fuck around and, kill ya! So now that you set you ready, YO! If this shit get silly I'm lettin' it go First scrito in the front seat You ever come my way, it's gon' be gunplay HEEEYYY... I ride wit' a AK, get high and spit five out the AK Ok, let a nigga play and watch T-Double-D knock ya ass of the free seat All my Dade County Chevy boys, who drive candy toys and tolt guns galore And treat the Hummer like a Tonka toy Got shit you niggaz ain't seen before [Hook] BOOM!! it's on, bitch nigga we'll rock yo dome BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! it's on, bitch nigga we'll rock yo dome BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! bitch what's happnin'? (WHAT?!) [Verse Two - D-Roc] Ying Yang and the T-Double-D We, in this motherfucker crunk in this motherfucker And our niggaz wit' a Miami boy And I still like to play wit' my Tonka toy I'm a Toys R Us kid, yes I is You can't be serious, yes I is You think i'm playin' than ask my brother You still don't believe me than ask my mother Because I love my gun, I play wit' my gun Have fun wit' my gun, have sex wit' my gun And I don't put a motherfucker out for fun 'Cause I ain't funna' get ya ass tryin' to run I'ma bust one time, bust two times And the third time yo' ass is mine Go down for the count, 'He can't get up!' DAMN! he fell and he can't get up! [Hook] BOOM!! it's on, bitch nigga we'll rock yo dome BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! it's on, bitch nigga we'll rock yo dome BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! bitch what's happnin'? (WHAT?!) [Verse Three - Kaine] You a soft mo'fucka, a fag mo'fucka If you mad 'cause you like you never had mo'fucka Fuck yo' ass mo'fucka, that's the past mo'fucka And I know the fact make ya mad mo'fucka It iiiss... what I thought nigga think it ain't And the T-Double-D, we bolo FUCK hoes niggaz ride by my Dolo Get the keys to my car, and I jump in Hit the Liquor store, buy my Cigars and 'gen Get drunk and I'm off in the wind Lookin' for a itty bitty pretty that could hold a sin [Bridge] We smokin', and ridin' Don't tell nobody be quiet Might cut it lil' butt it Can't let this shit get ugly [Hook] BOOM!! it's on, bitch nigga we'll rock yo dome BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! it's on, bitch nigga we'll rock yo dome BOOM!! bitch what's happnin'? (WHAT?!) BOOM!! bitch what's happnin'? (WHAT?!) [Outro] Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey (Less)
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22, 09:59, 2008-04-22 09:22:38 Description: Hafiz Abu Naeem quotes Sufiyan Sauri (R.A.), as under. "Once upon a time while I was going out at every step. I enquired him whether there was any at every step. I enquired him whether there was (More) Hafiz Abu Naeem quotes Sufiyan Sauri (R.A.), as under. "Once upon a time while I was going out at every step. I enquired him whether there was any at every step. I enquired him whether there was any religious basis for his action ( or it was his opinion). He enquired about me. I told him I am Sufyan Sauri of Iraq. He then asked me whether I had knowledge about Allah. On my affirmation, he asked me as to how I got this knowledge. I told him that it is based on the observation that Allah brings out the day from night and night from the day and that He creates a baby in the mother's womb. He remarked that I had no knowledge at all. I then asked him as to how he recognized Allah. He said, "I determine to do some thing but some how I have to cancel it. Some times I am bent upon doing something yet I fail to do it. This lead me to the recognition of Some Other Power Who is doing things for me. "On my enquiry about his ritual of SALAT-O-SALAM, he narrated the story as follow:- "I had gone for Hajj along with my mother. She expired there, her face turned black and belly swelled. I guessed that some big sin seems to have been committed by her. So I raised my hands for prayer to Almighty Allah. I observed that a cloud patch moved from Tahama(Hijaz) and person emerged out of it. He moved his blessed hand on my mother's face and it brightened. He then moved the hand on her belly and the swelling disappeared altogether. I thanked him for helping out in my difficulty and asked him to disclose his identity. He told me that he was our Prophet, Muhammad (S.A.W.) I requested him for some advice. He told him to recite at each stop. (NUZHAH) (FADHAIL-E-DARUD P#121-122, Chap-V pub. Maktabe-e-Ashrafiah, Ralwind, Lahore) And Now The Grandeur of Aulia-Allah A group of Arabs went on pilgrimage to visit the grave of a generous person. It was a long journey and they stayed there over-night. One of them saw in dream that the (dead) generous person was asking him if he was willing to exchange his camel for his BUKHTI Camel (a high class of camel left by the generous person in heritage). The person settled the deal in dream. The "dead" person got up and slaughtered the visitor's camel. So, when the visitor woke up he found his Camel bleeding. Thinking that there was no chance of survival, he immediately slaughtered it and distributed the meat amongst themselves. They cooked the meat and ate it. Then, they started back. At the next halt they met a person riding a BUKHTI Camel and looking for a person with the same name as the visitor's. Then the person who had dreamed introduced himself, When asked about the deal, the dream story was narrated. The rider of BUKHTI Camel revealed that it was the grave of his father to whom this BUKHTI Camel belonged. He further told them that his father also came in his dream and told him that if he was his true son, he should hand-over the BUKHTI Camel to such and such person, naming the visitor who saw the dream. After saying this he handed-over the camel and went away (ITTIHAF). This is the limit of generosity that even after death guests were treated by disposing of a costly camel. The question as to how all this happened after death is not impossible in imagine. Such occurrences are possible in the "World of Spirits". (FADHAIL-E-SADQAT Vol-2, p#294) ( Pub:Maktaba Imadadia, MULTAN) This shows that the powers of AULIAH-ALLAH (the saints) are not less. From inside the grave they can also look out at the visitors, recognize them, have super-natural contact and communicate with the living beings, issue them certain instructions and go back into the grave! This is one of AULIA-ALLAH!! What a grandeur and glory of AULIA-ALLAH!! Praise be to Allah. (Less)
Channel: youtubeTags: Aqeeda Aqeedah Belief deen Emaan Faith firkah Islam Khtbah Kufar momin muslim presti shirik Shirk touheed truth Urdu
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8, 09:51, 2008-04-22 12:16:23 Description: 03/25/2007-clip 3 Religion Bytes 2 Timothy 3:16-17 (New Living Translation) 14-17But don't let it faze you. Stick with what you learned and believed, sure of the integrity of your (More) 03/25/2007-clip 3 Religion Bytes 2 Timothy 3:16-17 (New Living Translation) 14-17But don't let it faze you. Stick with what you learned and believed, sure of the integrity of your teachers—why, you took in the sacred Scriptures with your mother's milk! There's nothing like the written Word of God for showing you the way to salvation through faith in Christ Jesus. Every part of Scripture is God-breathed and useful one way or another—showing us truth, exposing our rebellion, correcting our mistakes, training us to live God's way. Through the Word we are put together and shaped up for the tasks God has for us. Galatians 5:22-25 (The Message) 22-23But what happens when we live God's way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely. 23-24Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified. 25-26Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original. Who was better than Jesus? Temptation to Teenage rebellion worship satan was without sin 3) God uses life heartache pain stress As CS Lewis said, God whispers to us in our pleasures, speaks to us in our conscience, but shouts to us in our pain Romans 8:28-29 (The Message) 26-28Meanwhile, the moment we get tired in the waiting, God's Spirit is right alongside helping us along. If we don't know how or what to pray, it doesn't matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That's why we can be so sure that every detail in our lives of love for God is worked into something good. 29-30God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson 2 Corinthians 7:10 (The Message) 10Distress that drives us to God does that. It turns us around. It gets us back in the way of salvation. We never regret that kind of pain. But those who let distress drive them away from God are full of regrets, end up on a deathbed of regrets. Proverbs 20:30 (New International Version) 30 Blows and wounds cleanse away evil, and beatings purge the inmost being Decide to Grow in faith we have 3 choices Watch what I thinks about Proverbs 4:23 (The Message) 23-27 Keep vigilant watch over your heart; that's where life starts. Don't talk out of both sides of your mouth; avoid careless banter, white lies, and gossip. Keep your eyes straight ahead; ignore all sideshow distractions. Watch your step, and the road will stretch out smooth before you. Look neither right nor left; leave evil in the dust. Romans 12:2 (The Message) 1-2 So here's what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don't become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You'll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. (Less)
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55, 04:02, 2008-05-02 14:29:51 Description: 來自亞特蘭大的嘻哈二人組，以屬於南方的Dirty South/Party Rap制霸早被東西岸盤據以久的饒舌國度！
Ying Yang Twins ft Trick Daddy《What's Happening》
(More) 來自亞特蘭大的嘻哈二人組，以屬於南方的Dirty South/Party Rap制霸早被東西岸盤據以久的饒舌國度！
Ying Yang Twins ft Trick Daddy《What's Happening》
歌詞：
[Intro]
Miiiaaammmmiiii... (echo)
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
[Hook]
BOOM!! It's on, bitch nigga we'll rock yo' dome,
BOOM!! Bitch what's happenin'? (WHAT?!)
BOOM!! Bitch what's happenin'?(WHAT?!)
BOOM!! It's on, bitch nigga we'll rock yo' dome,
BOOM!! Bitch what's happenin'? (WHAT?!)
BOOM!! Bitch what's happenin'?
[Verse One - Trick Daddy]
Half step pussy ass nigga
Why you lookin' at a nigga like you wanna run one wit' me?
I got my big gun wit' me don't feel like dippin' I feel like shootin' FOOL!
And I don't like your attitude
You do shit that dem hoes on a rag'll do
Ol' faggot, you better watch your mouth
Fo' I be in front ya house, when ya ass come out
Ol' bitch ass, hold another nigga dick ass, BITCH ASS, NIGGA!
Keep lookin' at a nigga like you gonna tell somethin'
I'll fuck around and, kill ya!
So now that you set you ready, YO!
If this shit get silly I'm lettin' it go
First scrito in the front seat
You ever come my way, it's gon' be gunplay
HEEEYYY.. I ride wit' a AK, get high and spit five out the AK
Ok, let a nigga play and watch T-Double-D knock ya ass of the free seat
All my Dade County Chevy boys, who drive candy toys and tolt guns galore
And treat the Hummer like a Tonka toy
Got shit you niggaz ain't seen before
[Hook]
BOOM!! It's on, bitch nigga we'll rock yo' dome,
BOOM!! Bitch what's happenin'? (WHAT?!)
BOOM!! Bitch what's happenin'?(WHAT?!)
BOOM!! It's on, bitch nigga we'll rock yo' dome,
BOOM!! Bitch what's happenin'? (WHAT?!)
BOOM!! Bitch what's happenin'?
[Verse Two]
Ying Yang and the T-Double-D
We, in this muhfucka crunk in this muhfucka
And our niggaz wit' a Miami boy
And I still like to play wit' my Tonka toy
I'm a Toys R Us kid, yes I is
You can't be serious, yes I is
You think I'm playin' than ask my brother
You still don't believe me than ask my mother
Because I love my gun, I play wit' my gun
Have fun wit' my gun, have sex wit' my gun
And I don't pull that muthafucka out for fun
'Cause I ain't finna' give yo' ass time to run,
I'ma bust one time, bust two times
And the third time yo' ass is mine
Go down for the count, "He can't get up!"
DAMN! he fallin', he can't get up!
[Hook]
BOOM!! It's on, bitch nigga we'll rock yo' dome,
BOOM!! Bitch what's happenin'? (WHAT?!)
BOOM!! Bitch what's happenin'?(WHAT?!)
BOOM!! It's on, bitch nigga we'll rock yo' dome,
BOOM!! Bitch what's happenin'? (WHAT?!)
BOOM!! Bitch what's happenin'?
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
[Verse Three]
You a soft (muhfucka), kind of gay (muhfucka)
If you mad 'cause you like you never had (muhfucka)
Fuck yo' ass (muhfucka), that's the past (muhfucka)
And I know the fact make ya mad (muhfucka)
It iiiss.. what I thought nigga think it ain't
For reeeaall... you lame and we off the chain
Wit the T-Double-D, we bolo
FUCK hoes niggaz ride by my Dolo
Get the keys to my car, and I jump in
Hit the Liquor store, buy my Cigars and gin
Get drunk and I'm off in the wind
Lookin' for a little itty bitty pretty that could hold a sin
[Bridge]
We smokin', and ridin'
Don't tell nobody be quiet
Might cut it lil' butt it
Can't let this shit get ugly
[Hook]
BOOM!! It's on, bitch nigga we'll rock yo' dome,
BOOM!! Bitch what's happenin'? (WHAT?!)
BOOM!! Bitch what's happenin'?(WHAT?!)
BOOM!! It's on, bitch nigga we'll rock yo' dome,
BOOM!! Bitch what's happenin'? (WHAT?!)
BOOM!! Bitch what's happenin'?
[Outro]
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey
Oh my god, from the south to the bottom
Trick Daddy Dollaz, Ying Yang Twins, beatin' ass
Collipark Music Incorperated
This that next level right here, it's that crunk party
All these niggaz doin' crunk music, we crunk party nigga
Be original wit' it, Hey man who really run the south? (Less)
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127, 05:24, 2008-08-30 04:04:51 Description: <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><img (More) <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><img src="http://s.mcstatic.com/thumb/1520823/7535899/4/directors_cut/0/1/the_returning_sky_a_quran_miracle.jpg" border="0" width="170" height="138" alt="The Returning Sky-a Quran Miracle" vspace="4" hspace="4" /></a>
<br />
<p>BOASTING AND PARTY-SPIRIT
135.The one who is most honourable in Allah's estimation is the pious.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
136.Do not eulogize me as the Christians eulogized the son of Mary, I am just His servant, so say, 'Allah's servant and His messenger.'
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
137.Allah has revealed to me that you must be humble, so that no one boasts over another, or oppresses another.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
138.Wathila b. al-Asqa told that he asked Allah's messenger what party spirit was and he replied. "You help your people in wrongdoing.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
DISCARDING AND SEVERING OF THE BONDS OF FRIENDSHIP
139.It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the one turning away when they meet. The better of the two is the one who is first to give a greeting.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
140.Avoid envy, for envy devours good deeds just as fire devours fuel.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
141.Accursed is he who harms a believer, or acts deceitfully towards him.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
142.To harbour good thoughts (about a brother) is a part of well-conducted worship.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
GENTLENESS MODESTY AND GOOD CHARACTER
143.He who is deprived of gentleness is deprived of good.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
144.Righteousness is good character, and sin is that which revolves in your heart and which you do not want people to know.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
145.I have been sent to perfect good character.
(Muwatta, Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
146.Among the best of you [are they] who have the best character.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
147.Modesty is part of faith and faith is in paradise, but obscenity is part of hardness of heart and hardness of heart is in hell.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
148.O Allah as Thou hast made my form beautiful so make my character beautiful.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
149.The believers whose faith is most perfect are those who have the best character.
(Abu Dawud, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
TENDERNESS AND MERCY TOWARDS PEOPLE
150.Allah will not show mercy to him who does not show mercy to others.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
151."If anyone cares for two girls till they grow up, he and I will come on the Day of Resurrection thus," and he joined fingers.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
152."I and the one who takes responsibility for an orphan, whether his own kin or of others, will be in paradise thus," and he pointed his forefinger and the middle finger with a slight space between them.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
153."Believers are to one another like a building whose parts support one other." He then interlaced his fingers.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
LOVE FOR THE SAKE OF GOD
154.A good or bad companion is like one who carries musk and one who blows the bellow. The one who carries musk may give you some, or you may buy some from him, or you may feel a fragrance from him; but the one who blows the bellows might burn your clothing, or you may feel a bad smell from him.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
CIRCUMSPECTION AND DELIBERATION IN AFFAIRS
155.A believer is not stung twice from the same hole.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
156.You have two characters which Allah likes; gentleness and deliberation.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
157. For one who does not stumble and no sage who does not have experience.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
158.Consider how a matter will turn out; than if you think its issue will be good carry on with it, but if you fear going astray hold back
(Sharra-as-Sunna).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
159. A good way of acting, a good manner of conduct and moderation are twenty-fifth part of prophecy.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
160. When a man tells something and then departs it is trust. (What he told should be treated confidential).
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
THE EXCELLENCE OF THE POOR AND THE PROPHET'S LIVELIHOOD
161. When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
162. Seek me among you weak ones, for you are given provision from Allah, Allah will be satisfied with few good deeds from him.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
163. Allah loves His poor, believing servant who refrains from begging and yet has children. (Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
164. O Allah, grant me life as a poor man, cause me to die as a poor man, and resurrect me in the company of the poor.
(Tirmidhi, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
165. Abu Dharr said: My friend ordered me to observe seven things. He ordered me to love the poor and be near them; he ordered me to consider my inferior and not consider my superior; he ordered me to join ties of relationship even when relatives are at a distance; he ordered me not to ask anyone for anything; he ordered me to speak the truth even when it is bitter; he ordered me not to fear for Allah's sake reproach anyone may cast on me; and he ordered me to repeat often, "There is no might and no power except in Allah," for these words are a part of the treasure under the throne.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
HOPE AND AVIDITY
166. The son of Adam becomes decrepit, but two things remain young in him: avidity for property and avidity for life.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
167. When you go into your family, sonny, give a salutation. It will " The first thing which effects the well-being of this people is firm belief and asceticism, and the first thing which affects its corruption is niggardliness and (useless) hope. (Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
168. Allah loves the pious rich man who is inconspicuous.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
HYPOCRISY AND OSTENTATION
169. Allah does not look at your forms and possessions, but He looks at your hearts and your deeds.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
170. When a man prays publicly in a good manner and prays secretly in a good manner, Allah most high says, "This is My servant indeed."
(Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
ANGER AND PRIDE
171.The strong man is not the good wrestler; the strong man is only the one who controls himself when he is angry.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
172. He is a bad man who is proud and puts on airs and forgets the Most Great and Sublime One.
(Tirmidhi, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
173.He who has in his heart as much faith as a grain of mustard seed will not enter hell, and he who has in his heart as much pride as a grain of mustard seed will not enter paradise.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
174.When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
175.Abu Huraira reported Allah's messenger (peace and blessings of Allah be upon him) as telling that Moses' son Imran said, "My Lord, who is the greatest of Thy servant in Thy estimation?" and received the reply, "The one who forgives when he is in a position of power.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
TRUST IN GOD AND ENDURANCE
176.Seventy thousand of my people will enter paradise without being taken to account. They are those who do not use spells or take omens, but put their trust in their Lord.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
177.The strong believer is better and dearer to Allah than the weaker believer. In all that is good be eager for what benefits you, seek help in Allah, and be not too weak to do so.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
178.Abu Dharr reported Allah's messenger (peace and blessings of Allah be upon him) as saying he knew a verse which would suffice men if they would but apply it, "For him who fears Allah He will appoint a way out and He will give him provision from an unimagined source.
(Ahmad, Ibn Majah, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
179.Young man, if you are mindful about Allah He will be mindful of you, and if you are mindful of Allah you will find Him before you. When you ask for anything ask it from Allah, and if you seek help seek in Allah. Know that if the people were to unite to do you some benefit they could benefit you only with what Allah had recorded for you and that if they were to unite to do you some injury they could injure you only with what Allah had recorded for you. The pens are withdrawn and the pages are dry.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
OPPRESSION
180.Allah grants a respite to the oppressor, but when He finally seizes him, He will not let him escape.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
181.Beware of the plea of the oppressed, for he asks Allah most high only for his due, and Allah does not keep one who has a right from receiving what is due.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
182.If anyone walks with an oppressor to strengthen, knowing that he is an oppressor, he has gone forth from Islam.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
183.Do not be a people without a will of your own saying: If others treat well you will also treat well and if they do wrong we will do wrong; but accustom yourselves to do good if people do good and do not do wrong if they do evil.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
184.Oppression will produce excessive darkness on the Day of Resurrection.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
185.He who has done a wrong affecting his brother's honour, or anything else, must ask for his forgiveness for it now before he will have neither dinar or dirham. If he has any good deed to his credit it would be out of his credit that the measure of his wrongdoing would be deducted, but if he has done no good deeds it will be taken from the other's evil deeds and laid upon him.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
MANNERS OF TRAVELLING
186.If people knew what I know about the dangers of being alone, no rider would travel alone at night.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
187.Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) did not come to his family during the night, but was accustomed to enter only in the morning or in the evening.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
188. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two Raka's, after which he sat in it and gave audience to the people.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
189. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to keep to the rear when travelling and urge on the weak. He would take some up behind him and would make supplication for them all.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
190. The Lord of the people on a journey is their servant, (NOTE 1) and he who precedes them in service will not be preceded by them on account of any deed but martyrdom.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
THE PROPHET'S (PEACE AND BLESSINGS OF ALLAH BE UPON HIM ) CHARACTER
191. Anas said: I served the Prophet (peace and blessings of Allah be upon him) for ten years and he never said to me, "Shame!" or "Why you do such and such?" or "Why did you not do such and such."
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
192. Jabir said that when Allah's messenger (peace and blessings of Allah be upon him) was asked for anything, he never said, "No."
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
193. A'isha said: Allah's messenger (peace and blessings of Allah be upon him) used to patch his sandals, sew his garments and conduct himself as anyone of you did in his house. (Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
194. Anas told that when a man had asked the Prophet (peace and blessings of Allah be upon him) for enough sheep to fill the valley between two mountains and had been given them, went to his people and said, "Accept Islam, my people, for I swear By Allah that Muhammad gives gifts to such an extent that there is no fear of poverty.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
195. Anas said: Allah's messenger (peace and blessings of Allah be upon him) was one of the men in character. One day he sent me to do something, and I said, "I swear by Allah that I will not go." But in my heart I felt I should go to do what Allah's messenger (peace and blessings of Allah be upon him) has commanded me, so I went out and came upon some boys who were playing in the street. All of a sudden Allah's messenger (peace and blessings of Allah be upon him) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said, "Did you go where I ordered you, little Anas?" "Yes, I am on my way, messenger of Allah." (Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
196. Abu Huraira told that when Allah's messenger (peace and blessings of Allah be upon him) was asked to invoke curse on the polytheists he replied, "I was not sent as one given to cursing; I was sent only as a mercy."
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
197. Al-Aswad told that he asked A'isha what the Prophet (peace and blessings of Allah be upon him) use to do in his house, she replied that he used to engage himself in Mihna i.e. the service of his family, and when the time for prayer came, he went out to prayer.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
198. Jabir b. Samura said Allah's messenger (peace and blessings of Allah be upon him) was far from talkative. (He spoke only when he had a good reason for doing so).
(Sharra-as-Sunna).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
199.If anyone of you sees something objectionable, he should change it with his hand, but if he cannot, he should change it with his tongue, and if he cannot he should do it in his heart, that being the weakest form of faith.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
200. Anas told that when Allah's messenger (peace and blessings of Allah be upon him) shook hands with a man, he did not withdraw his hand till the other did so, and he was not seen to put forward his knees in front of one with whom he was sitting.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
201. Hind, son of Khadija from her former husband, says about the Prophet (peace be upon him): "Kind of heart, he was nice and sweet-tempered. He never liked to displease or cause offence to anybody. He thanked even for trifling favours. He took whatever food was placed before him, without making any adverse remark. He never got angry for anything concerning his own person, nor did he think of taking revenge or letting down anybody, but if anyone opposed what was just and right, he used to get sore and helped the right cause with all his might." I [Muhammad (peace and blessings of Allah be upon him)] forbade that a sword which has " It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the on"
(Tirmidhi). (Muhammad The Ideal Prophet. by Sayyid Suliman Nadwi).
202.Abdullah b. al-Harith b. Jaz said he had not seen no one more given to smiling than Allah's messenger (peace and blessings of Allah be upon him).
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
203. Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of a seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters (NOTE 2) to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Hell-fire and thus enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus enters it.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
204.Actions are but by intention and every man shall have but that which he intended. Thus he whose migration (NOTE 3) was for Allah and His Messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage was for that he for which he migrated.
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
205.He who innovates something in which this matter of ours that is not of it will have it rejected.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
206.He who does an act which our matter is not [in agreement] with, will have it rejected.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
207. The believers whose faith " None of you [truly] believes until he wishes for his brother what he wishes for himself.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
208. There should be neither harming nor reciprocating harm.
(Ibn Majah and Daraqutni).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
209.Hazrat Umar (Allah be pleased with him) said: One day while we were sitting with the Messenger of Allah (peace be upon him) there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked and sat down by the Prophet (peace be upon him). Resting his knees against his and placing the palm of his hands on his thigh, he said: O Muhammad, tell me about Islam. The Messenger of Allah (peace be upon him) said: Islam is to testify that there is no god but Allah and Muhammad is the Messenger of Allah, to perform the prayers, to pay the zakat (NOTE 4) , to fast in Ramadan, and to make the pilgrimage to the House (NOTE 5) if you are able to do so. He said: You have spoken rightly, and we were amazed at him asking him and saying that he had spoken right. He said: Then tell me about iman (NOTE 6) . The Prophet (may the blessings and peace of Allah be upon him ) said: It is to believe in Allah, His angels, His books, His messengers and the Last Day, and to believe in divine destiny, both the good and evil thereof. He said: You have spoken rightly. He said: Then tell me about ihsan (NOTE 7) , The Prophet (may the blessings and peace of Allah be upon him ) said: It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you. He said then tell me about the Hour (NOTE 8) , The Prophet (peace be upon him) said: The one questioned about it knows no better than the questioner. He said: Tell me about its signs. The Prophet (peace be upon him) said: The slave-girl will give birth to her mistress (NOTE 9) and that you will see the barefooted naked, destitute herdsmen competing in constructing lofty buildings. Then he took himself off and I stayed for a time. Then the Prophet (may the blessings and peace of Allah be upon) said: O Umar, do you know who the questioner was? I said: Allah and hid Messenger know best. The Prophet (peace be upon him) said: It was Gabriel, who came to you to teach you your religion.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
210.That which is lawful is plain and that which is unlawful is plain and between the two if them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around the sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if diseased, all of it is diseased. Truly it is the heart.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
211.What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their Prophets that destroyed those who were before you.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
212.Leave that which makes you in doubt for that which does not make you doubt.
(Tirmidhi, Nasai).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
213.Part of someone's being a good Muslim is his leaving alone that which does not concern him.
(Tirmidhi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
214.Fear Allah wherever you are, and follow up a bad deed with a good deed and it will wipe it out, and behave well towards people.
(Tirmidhi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
215.Purity is half of faith. Al-hamdu lillah [Praise be to Allah] fills the scales, and Subhana 'llah [How far is Allah from every imperfection] and Al-hamdu lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
216.I have been ordered to fight (NOTE 10) against people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah and until he perform the prayers and pay the zakat, and if they do so, they will have gained protection from me for their lives (NOTE 11) and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
217.Verily Allah has prescribed proficiency in all things. Thus, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
218.There should be neither harming nor reciprocating harm.
(Ibn Majah and Daraqutni).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
219. Allah the Almighty is good and accepts only that which is good. Allah has commanded the Messengers, and the Almighty has said: "O ye Messengers! Eat of the good things and do right." (NOTE 12) And Allah has said: "O ye who believe ! Eat of the good things wherewith We have provided you." (NOTE 13) Then the Prophet (peace be upon him) mentioned [the case of] a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the sky [saying]: O Lord! O Lord! - while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered!
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
220.Among the words people obtained from the First Prophecy (NOTE 14) are: If you feel no shame, then do as you wish. (NOTE 15)
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
221.None of you [truly] believes until his inclination is in accordance with what I ((Muhammad), may the blessings and peace of Allah be upon him ) have brought.
(Kitab al-Hujja).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
222.Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
223.Allah the Almighty has laid down religious duties, so do not neglect them; He has set boundaries, so do not overstep them; He has prohibited some things, so do not violate them; about some things He was silent out of compassion for you, not forgetfulness, so seek not after them.
(Daraqutni)
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
224.Each person's every joint must perform a charity every day they comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto it or hoisting up his belongings onto it is a charity; a good word is a charity; every step you take to prayers (i.e. on your way to the mosque) is a charity and removing a harmful thing from the road is a charity.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
225.The blood of a Muslim may not be legally spilt other than in one of three [instances]: the married person commits adultery; a life for life; and one who forsakes his religion and abandons the community.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
226.Were people to be given in accordance with their claim, men would claim the fortunes and lives (NOTE 16) of [other] people, but the onus of proof is on the claimant and the taking of an oath is the incumbent upon him who denies.
(Al-Baihaqi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
227.Hadhrat Abu Bakr Siddique (Allah be pleased with him) narrates that the Prophet (peace be upon him) said: "A man who harms a Muslim and deceives him, is accursed."
(Tirmidhi).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
228.Allah has pardoned for me my people for [their] mistakes and [their] forgetfulness and for what they have done under duress.
(Ibn Majah, Baihaqi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
229.Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.
(Bukhari, Muslim).
(Forty Hadith translated by . Ezzedin Ibrahim and Denys Johnson-Davies).
230.Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you. O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and the Prophet (peace be upon him) pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another is inviolable: his blood, his property and his honour.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
231.Some of the Companions (NOTE 17) of the Messenger of Allah (peace be upon him) said to the Prophet:(peace be upon him) O Messenger of Allah, the affluent have made off with the rewards: they pray as we pray, they fast as we fast, and they give away in charity the superfluity of their wealth. The Prophet (peace be upon him) said: Has not Allah made things for you to give away in charity? Truly every tasbiha (NOTE 18) is a charity every takbira (NOTE 19) is a charity, every tahmida (NOTE 20) is a charity and every tahlia (NOTE 21) is a charity; to enjoin a good action is a charity, to forbid an evil action is a charity and in a sexual act each of you there are a charity. They said: O Messenger of Allah, when one of us fulfils his sexual desire will he have some reward for that? The Prophet (peace be upon him) said: Do you [not] think that were he to act upon it unlawfully he wold be sinning? Likewise, if he has acted upon it lawfully he will have a reward.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
232.Allah the Almighty has said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hands with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to ask me for refuge, I would surely grant him it.
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
233.The son of Umar (may Allah be pleased with them both) use to say: At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death (NOTE 22).
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
234.A man came to the Prophet (may the blessings and peace of Allah be upon him ) and said: O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me. The Prophet (peace be upon him) said: Renounce the world and Allah will love you, and renounce what people possess and people will love you.
(Ibn Majah).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
HALAL
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201, 02:43, 2007-11-06 22:00:22 Description: ***THIS VIDEO WAS NOT MADE BY THE OWNER OF THIS CHANNEL - IT IS HER YOUNGER SISTER'S***
This is the unfinished version, I'll put up the finished version once I have the clips I need.
(More) ***THIS VIDEO WAS NOT MADE BY THE OWNER OF THIS CHANNEL - IT IS HER YOUNGER SISTER'S***
This is the unfinished version, I'll put up the finished version once I have the clips I need.
Okay, I made this for Budds. She has put in so much hard work making great amv's to entertain us Kingdom Hearts fans.
Her amvs have been such a great inspiration to me, and I'm sure to lots of other people. I have become pretty good for a beginner because of her. And she started out just like the rest of us, not all that good and not that many clips to work with.
But she got better and better with every one she made.
So, Budds, this is for you! xD
And try to guess what pairings I like and the characters I don't like xD
Lyrics~!
It's been one week since we got to see
Cheatin' lovers and cousins that marry
Five days since they had the show
With the hermaphrodite, the slut, and the crack ho
Three days since we heard the tale
About the guy who learned his woman was a she-male
Yesterday it occurred to me
That I've been watchin' a bit too much Jerry Springer
Holy cow, d'you see it last week?
Well, they had this one freak
Who sucker-punched his whole family
Do you recall when the brawl
Became a total free-for-all
And Jerry's in the middle tryin' to be the referee
Hey, see the stripper with the implants
She likes to lap dance
And date the boyfriend of her mother
Now here come's Jerry's next guest
And it's a slugfest
'Cause it's her trailer trash brother
Nymphomaniac is back on crack
It's like "When Animals Attack"
They all exhibit reprehensible behavior
Hit 'em in the nose, tear off their clothes
Step on their toes, that's how it goes
They get so violent they have to sign a waiver
They're always swearin', cursin', kickin' butt, and pointin' blame
On the air? They don't care, they've got no shame
There was one guy who I'm sure felt a little strange
When he found out that his wife had a sex change
They have a tendency to scream and yell constantly
They have a history of ripping off their shirts
It's been one week since they had the fight
With the Siamese twins and the transvestite
Five days since that awful brawl
They still haven't got the blood off the wall
It's been three days since the bitter fued
Between the KKK and that gay Jewish black dude
Yesterday, finally dawned on me
I'm spendin' way too much time on that Jerry Springer
[Guy Guest :] Baby, I've been sleepin' with your sister
[Gal Guest :] Oh? Well, which one?
[Guy Guest :] All of them
[Gal Guest :] Oh! Well, I've been sleepin' with your best friend Jake!
[Guy Guest :] Yah? Well, well me too!
[Gal Guest :] Oh!
[Guy Guest :] And I've sleepin' with your dog Woofie!
(barking)
[Gal Guest :] Woofie, you b-tch!
[Gal Guest :] Well, I'm also sleepin' with your pet goat!
(baaahhing)
[Guy Guest :] That goat doesn't love you!
Once you start watchin', there's just no stoppin'
Your brain shuts down, then your IQ's droppin'
Jerry's the king of confrontation
He's a sensation
He puts the 'sin' in syndication
It's totally worthless, like a bad check
It's like a train wreck
Don't wanna stare but you can't look away
Like Sally Jesse he does talk shows
But with more weirdos
The ratings jumpin' higher everyday
If you've seen the show, well then you know
It's just as low as you can go
The guests are tacky and they're lacking in their hygiene
And pretty soon some ugly goon
Comes in the room and then it's BOOM
In the face of some unsuspecting drag queen
Well it's the kind of show where people scream obscenities
Yankin' hair, throwin' chairs at their hubbies
"Jerry! Jerry!" Now the crowd starts their favorite chant
Should I turn off my TV? I just can't
I have a tendency to watch it religiously
I have a history of taping each one
It's been one week since the show about
Psycho killers with problems they should work out
Five days since the big surprise
When some loser's wife said she's shtill dating twenty guys
Three days wince he interviewed
A bunch of psychic porn star midgets who were all nude
Yesterday, it occurred to me
That I've been watchin' a bit too much Jerry Springer
Tired of wastin' my time on that Jerry Springer
I've got way too much class to watch Jerry Springer
Come over here and pull on my finger
DISCLAIMER: I do NOT own the rights to Kingdom Hearts OR did I write/sing the song! (Wish I did though xD)
All media is copyrighted to the respective owners. No infringement intended.
All clips from KH-Vids.net (Less)
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47, 09:28, 2007-06-23 03:07:02 Description: Greg Bahnsen -- disciple of Cornelius Van Til at Westminster Theological Seminary -- said unbelievers believe in Predestination and the Trinity. Hear word for word quotes from one of the most famous (More) Greg Bahnsen -- disciple of Cornelius Van Til at Westminster Theological Seminary -- said unbelievers believe in Predestination and the Trinity. Hear word for word quotes from one of the most famous leaders of "Presuppositional Apologetics"
-- Response to Jonathan Stout -- I've received a lot of criticism of my criticism of Greg Bahnsen / Cornelius Van Til / Westminster Theological Seminary "Doctrine" - so I've decided to answer 7 objections brought against my position.
Objection #1: " Is there not a difference between believing unto salvation and believing in the sense that you know that God exists but suppress that knowledge (Romans 1)? Do not the devils believe and tremble (James 2)?"
My response -- Jonathan -- your point about the Devils actually supports what I'm saying. They tremble and cannot forget about the fact that God's Word condemns them to hell. This has to do with the nature of truth. When you know something is true, it's impossible to believe otherwise, no matter how inconvenient the truth is. For example, try to believe the light is off when it is on.
The devils show they do really believe God is going to condemn them to hell.
But now consider unbelievers. They have no idea what's in store for them! For example, if an unbeliever tries to reform himself, and make himself more moral, he is manifesting his IGNORANCE of God. Anyone who understands the perfect holiness of God will GIVE UP and know NOTHING they do will be good enough for him (this was exactly Paul's experience Phil 3:6-9).
But the fact that almost all religious people think that some stupid religious ceremonies will make God love them shows their ignorance of God. Their gods are just men, gods that reward or punish according to man's efforts. Just like humans work. And they even require pathetic babblings - either in chanting, speaking in tongues etc. - and this shows the TOTAL ignorance of these people of what God requires.
They don't understand his law at all, do they? Read about how the moment Paul was "slain" by God's Law he gave up all his self-righteous attempts. In other words, prior to understanding What Christ Did, Paul did not understand What God Requires.
If Paul admits he did not understand God's Law until he was converted, how ignorant are all unbelievers? If Paul didn't understand the Law when he was unregnerate, how can any unbeliever today?
Listen to Paul admitting that when he was Saul he had a wrong conception about the Law...
8 But sin taking occasion through the commandment worked every lust in me; for apart from Law, sin is dead.
9 And I was alive apart from Law once, but the commandment came, and sin came alive, and I died.
10 And the commandment which was to life, this was found to be death to me;
11 for sin taking occasion through the commandment deceived me, and through it killed me.
Clearly, it was not until Paul understood the PERFECT requirement of the Law that he knew what God Required. And can someone know God, without understand what God requires? Of course not. So Paul before did NOT understand what God Requires until he was converted -- and thus did not know God -- so it must be with all men.
Now...
Objection #2: "Also self deception is well documented within psychology so we have both foundations within scripture and empirical evidence."
My response: We need to define terms. What is "self-deception"? I think Bahnsen gives a clear description of it...
"Now, the natural tendency is to model self-deception on other deception. Deceiving oneself is thought of as a version of deceiving someone else. A problem here of course, is that in other deception the roles of deceiver and deceived are incompatible. Yet, in self-deception a person is thought to play both of these incompatible roles himself. ... Let us stop an analyse the situation. In a case of other deception, Jones is aware that some proposition is false. But Jones intends to make Smith believe that it is true. And he succeeds. Now, if we take Smith out of the picture altogether and substitute in Jones everywhere we mentioned Smith just a moment ago, so as to gain self-deception -- we end up saying -- Jones aware that p is false intends to make himself believe that p is true and succeeds in making himself believe that p is true. Such a statement is surely puzzling for it suggests that somebody could try to make and succeed in making himself believe something which x-hypotheses at the same time he believes not to be true. It would be easy to conclude then self-deception is an incoherent enterprise which cannot be fulfilled. And so we're forced to ask whether there actually is such a thing as perpetrating a deception on oneself. How could it occur in practice? How could it be described without contradiction? How could someone, after all, believe p as deceived yet disbelieve p as deceiver? It now appears that self-deception despite the familiarity of the notion is about as difficult as presiding at one's own funeral."
Can anyone here solve the paradox?
How can someone deep down know God exists, and then LIE to themselves that he doesn't? It's impossible! This is like saying someone can know the light is on, but then deceive themselves into believing it's off!
Jonathan - Do you think unbelievers intentionally deceive themselves into believing that God does not exist?
That is absurd. By definition, when someone is deceived they do NOT know they are being deceived. IF they know they are being deceived, then they are NOT BEING DECEIVED. It's simple.
On the other hand - if you say they do NOT know they are deceiving themselves, then you also have a problem. By definition when you are deceiving, you need to know you are lying, otherwise it's not an act of deception. It's only an act of misinforming if they do NOT know they are doing an act of deception. So if the unbeliever
1) Knows he is deceiving himself, he can't be. Because the moment you know you are being deceiving the deception falls to pieces
or if the unbeliever...
2) is unaware they are being deceived, then it must be someone else deceiving them! Because if they were deceiving themselves, they would know they are, right? You can't perpetuate an act of deception unaware it's an act of deception. Otherwise, if you don't know it's deception it's merely the act of misinforming.
So would you say they are aware they are deceiving themselves? lol. Which is like saying they are NOT deceived (since the moment you know you are under deception, the deception loses it's power)?
Next...
Objection #3: "It may be difficult to understand how someone can do this but the fact is it is observed. We can use the example that Bahnsen Gives? if we come in contact with a mother that who's son is constantly getting in trouble at school and the boy's teachers tell her repeatedly of the issue and she refuses to believe it and claims they have it out for her son and may even move because of this believe. Though she demonstrates she believes in the innocence of her son she is also seen as holding her purse closer when he is around and never leaving it alone with him."
My response: OK - Jonathan, thanks for raising the mother-son analogy.
The most logical explanation is that the woman is committing hypocrisy. She knows the boy is a thief but denies it publicly. We do this everyday - people know they have lied, but deny they said such-and-such-a-thing. People know one thing is true but say another. Lying is common - we often deceive OTHERS. But lying is obviously not the same as self-deception. You don't simply think she is lying, though, do you? You seem to be taking a different approach. Are you implying that woman believes both that the son is innocent - and at the same time believes he is guilty of theft? In that case she is simply uncertain and doesn't know who to believe. Again, this is a common experience we all have and there is no self-deception involved. We are simply not sure who to believe.
So, there are two possible scenarios
1) The woman knows the son is guilty but is too embarrassed to publicly confess. In this case she is simply lying and is committing hypocrisy. Is she deceiving herself in this case? No. She's deceiving OTHERS into making them believe the son is innocent.
or 2) The woman suspects the son is guilty but is not totally convinced yet. And there's nothing wrong with this! Indeed - remember - his teachers are fallible so they could be lying or mistaken. We always have legitimate reasons to doubt what men say because "all men are liars".
Anyways - can you give me a single example of someone deceiving themselves in the Bible?
There are 100s of examples of one person deceiving another in the Scripture. And there are countless instances of people believing falsehoods - that is, being deceived by others.
But where is there any instances of self-deception? I want an example like -- "And King David knew in his heart the Philistines would attack after a messenger told him so, but he decided to make himself believe that the Philistines would not attack".
Or something like -- "And Moses left Egypt, but then decided to make himself believe that he still lived in Egypt."
Or how about -- "and the walls of Jericho fell, but Joshua decided that in his mind he would now believe they were still up".
Sound ridiculous? My request is no more ridiculous than asking for a verse that says,
"And the unbeliever knew that God was true deep down, but decided to deceive himself into believing it was false."
Objection #5: :Romans 1:18-23 clearly presenting it? Also there are many cases other than the lady and her son even though I could not say it is hypocrisy because she clearly holds both beliefs from observations this would also answer the claim that she can't decide since both of these beliefs are held simultaneously. This seems to go into the subconsciene. Also I can systematically see that all the unbelievers in the Bible were self decieved based on Romans 1."
My response: Romans 1:18-23 says unbelievers know God - agreed. However, it doesn't say HOW they know Him.
A lot of people appeal to the KJV verse 19, that God was "manifested IN them". But as Young's Literal Translation has it, "Because that which is known of God is manifest AMONG them, for God did manifest [it] to them". The Greek word for in - "en" - is the same word used when Christ said "the Kingdom of God is [en] you" to the Jews. Now did Christ tell the Jews that the Kingdom was IN them? Of course not. He's saying the Kingdom was AMONG them.
Moreover, verse 19 says "God SHOWED IT to them". Why did God have to reveal himself to them, if they already knew him "deep down". Clearly, they didn't know God "deep down" and thus God had to "show" Himself - that is, with words. More here: http://Godnoliar.com/rom1.htm
Anyways, it's by faith a man understands God created the words (Heb 11:3). So Romans 1:18-23 can only mean that all nations have HEARD about Jehovah. That is the ONLY LOGICAL POSSIBLILITY otherwise you MUST SAY Scripture contradicts itself.
#1 By faith we understand God created the worlds (Heb 11:3)
#2 By nature we understand God created the worlds
Position #2 must be false.
I suppose you think Hebrews 11:3 should say "by nature we understand God created the worlds"? Oops. I guess the apostle to the Hebrews made a mistake?
"for revealed is the wrath of God from heaven" (Rom 1:18)
Clearly the wrath has to be REVEALED from heaven (that is, from the heavens by God's Word), because man doesn't know about it.
Do you think it's saying - "the wrath of God is being revealed in all men's hearts"?
The fact that it's "clearly SEEN" implies that the revelation is OUTSIDE the unbelievers. "Being understood from the things that are made [poiEma]". PoiEMa means doing or works. So God is CLEARLY manifested in his doings!
The whole language of Romans 1:18-23 is describing revelation OUTSIDE the unbeliever. "From heaven" and "being seen".
You would have it read "the fact of God's existence suddenly springs up in all men's souls at birth". What a ridiculous idea! That some idea just magically pops into the heads of everyone born into the world. hahaha. I suppose the words "God exists" are engrained on everyone's hearts? That would be redundant, unless God was clearly defined as to who he is. That would take a couple of pages, really. You can't even describe a person in a page sufficiently to distinguish person X from everyone else. So surely it would take a couple of pages to adequately define God.
Are you suggesting that everyone is born with a couple of pages of notes about God engrained in their minds? If not, just a couple of sentences?
Or are you suggesting we can have non-propositional ideas in our minds WITHOUT WORDS?
Objection #7: "There is also a distinction between knowing and accepting a proposition. Unbelievers know the true God exists but do not understand it because of their depraved nature so your syllogism falls short."
My comment: But does the unbeliever possess knowledge of the fact that "the worlds were framed by Christ"? You agree the unbeliever does not assent to that proposition. So he does NOT know the proposition is true. And if he does not know the proposition is true, then does he possess knowledge of it?
So does God imprint the words "God exists" on their heart? Or a few sentences? Or a page? By what means does the unbeliever know in him that Jehovah is? Just a "feeling" or an "inkling"? That's not knowledge haha. How about the words "God exists". Unless the words are clearly defined the are meaningless. So would you be so kind as to explain HOW God communicates this knowledge to them?
Extra -- Here's an comment from a ex-Van Tillian called Adam... He wrote me, "Let me say that your latest YouTube critique of Dr. Greg Bahnsen was music to my ears. As a former Van Tillian, I have for some time now been seeking to convince my Bahnsenite brethren in Christ to acknowledge the obvious errors implied by saying that 'the ontological Trinity is the ultimate precondition of intelligibility.' Far from limiting the scope of autonomous natural reason, the Van Tillian perspective has now opened the door to the notion that the unchurched pagan ALREADY KNOWS THE CHRISTIAN WORLDVIEW, which (according to your Bahnsen excerpts) includes an understanding of God's Triunity and various facts about redemption, such as predestination unto life.
Over the past year, I have gotten several reluctant Van Tillians to admit to these things, attempting to show them how their position ultimately leads to a denial of the classical reformed understanding of the insufficiency and limited scope of natural revelation. Nevertheless, to hear such implications being openly taught and embraced 'straight from the mouth of Bahnsen,' as it were, forces all of us to take a step back and recognize the significant theological chasm that exists between classical reformed (i.e. biblical) theology - which I would argue has generally maintained a presuppositional flavor - and the destructively innovative presuppositionalism of Van Til and Bahnsen, which destroys the unique relationship between general and special revelation." (Less)
Channel: youtube Rate it: Rate:
123, 04:28, 2008-04-21 16:48:07 Description: [Viktor Vaughn] Mmm.. My cousin's friend's friend wanna meet me Saw V on TV, said she needed a sweety Heard he was the type to do her name in graffiti Greet her with a kiss *kiss* Straight (More) [Viktor Vaughn] Mmm.. My cousin's friend's friend wanna meet me Saw V on TV, said she needed a sweety Heard he was the type to do her name in graffiti Greet her with a kiss *kiss* Straight gentlemen need steelie, a G Whatever is meant to be is meant to be She can slip a smile that make a nigga flip wild Herand bold name chain, diamond chip script style With the matching bracelet, sweats with the K-Swiss Athletic chick who run track Hey miss, pleasure's all mine Please call me Vik [Nikki] Okay, I did a full inspection Head to toe we rocked black denim Flashed the grin, sweetest sin Said to him: "Hey, my name is Nikki You twenty minutes late and almost missed me" Turned off my CD, I was bumpin' vintage Biggie Said: "I love the way you smile, but your eyes look tricky "Yo I gotta be home by eight thirty or my moms'll kill me She spazzes out when I'm late, plus she says that I'm too young to date So overprotective, I wish she'd take a sedative and shit Yea, but that's whatever What's your perspective, tell me more about you Vik [Viktor Vaughn] It's love at first sight, that's the proof He wasn't out right to thirst, but in truth Fresh as a mayflower, face like power He had the green light, she asked him: "What's the plan tonight?" Flavor of the night, Sam Sara from Fahrenheit [Nikki] He talked, I listened, he listened I spoke We walked arm-in-arm and split a cherrycoke Spit religion and politics, Sega and chess Roots of culture, hip-hop, skunk and sess I caught him sneakin' peeks at my breasts While frontin', name droppin' connects [Viktor Vaughn] First started out like she was just Vaughn's friend Used to act grown for pretend, whispering Speaking on the phone, for hours on end On a bone from just listening and then: "Call me back my mother home", spoke to tone, again Call back and do the same thing tomorrow If something don't give, I'll be forced to ignore her Gettin' on my last nerves, forget it All this talk and shit and V ain't even hit it yet It's uncharacteristic of the Vik [Nikki] Hickies on my neck, the whole last night, I couldn't sleep Practice the words I used to greet you, the next time we meet Think of you and feel heat, that make my cheeks blush Close my eyes and feel your touch, get chills when you slip me tongue Picture me with you, could my fantasies of teen love come true? Got me wondering, how far I'll go to prove my moms and everybody wrong I miss you every time I hear a love song and whenever you're gone Until I see you, then I feel short of breath I think maybe I'm ready... to take the next step.. yes [Viktor Vaughn] I got your cab fare, dinner and a movie Bring a change of clothes, just in case it's all groovy Watch when I see you, I miss you a lot, yo How about a nightcap, maybe a bottle of Mo So V can bite your titties like a baby toddler, ho [Nikki] Oh no you didn't! You called me a what? Don't make me wig out How you gonna last some shit like that slip out your mouth (nah, I was just) If I was there, I'd smack you in your smirk (ooh), for acting like a jerk Thought you was cool, but now I doubt the shit is gonna work I'm not hurt, I'm pissed off, piss off, fuck this shit [Viktor Vaughn] I know I play too much Hey on the way, could you please pick up two Dutch Ok peace, see you when you touch I wondered if she ever had a coodycat eight-eight Vaughn can't wait to long-stroke it on the late-late [Nikki] Wait, first let's get this shit straight-straight Don't call me out my name, I'm not the one to get played-played Out... niggaz, go figure 'em out, they're all the same-same With a lame-lame story, like my ex-man Mike Got my best friend pregnant and he's still tryin' to call me Well fuck Mike and fuck Vik too I wound up on Prozac from all the shit he put me through Only been off my prescription three weeks And you got me flippin, rippin' my hair out Never thought you'd treat me like a pigeon I'm out, it's over, I'm gone So long. [Nikki & Vik] I'd rather masturbate, than fuck with Vik Vaughn I'd rather masturbate, than fuck with Vik Vaughn (let me watch!) I'd rather masturbate, than fuck with Vik Vaughn (Still... so...so...so what time you gonna be here?) (Aight? You know I'm gonna be waitin', just holla and ring the buzzer.3.) (Less)
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18, 04:28, 2008-04-22 09:03:52 Description: I wrote this song about 3 years ago. Its about college life, a few stories some embellished some not. It captures my attitudes and habits of that period in my life aptly. Much has happened since then, (More) I wrote this song about 3 years ago. Its about college life, a few stories some embellished some not. It captures my attitudes and habits of that period in my life aptly. Much has happened since then, so I don't feel the same about a lot of these things, but that's what my lyrical journal was for in the 1st place. I made a couple mistakes but whatever cuz I did this in just one take!!!! WOO HOO!! I hope you enjoy. -Body Instrumental: Forever - Stat Quo ft. Eminem Lyrics: Kickin it in college, or whatever ya call it, Gettin knowledge, to later put dollars in that wallet. Socialize and slur, time flys by in blurs, Its better gettin wetter, cause you feel alive n flirt, But don't think every word blurted is devised to hurt, Cause in the fuckin production, you realize your worth, See these smiles unearthed, once disguised by dirt, Now the shit shines, reppin new lively thirst. I'm busting spits, in my sixth semestre, So much drugs and shit, i may git sequestered, By the po po,if applyin coke up my noes holes, Though its so cold, I lie by denyin blow's hold, Oh no, did I hear a siren, Make a straight face then let fly the lyin. "Bonjour offiseur, quel est le problem? Its the beats I'm blasting, that's got me bobbin. I'm not street harassin, its just pop and lockin, Its like my feet be asking, to stop for hoppin" Drop drugs down my pants, now i got them talkin, Got saved by my dance, the baggies shot from spottin, Took a pad down, and some bad mouth, from this mad sow, Mother fucker drove off, and then I laughed loud. Reppin the CPP, Philosophy, It goes coke, hoes, n pills filled with lots of speed But the most fucked thing be, its low cost ya see, He's got the doc on lock with pharmacology. "I say again, insufficient dosage" Level's uped again, this is lookin like hypnosis, My buddy marveled him, and I was startled when, I heard of the words, that he imparted to win, Refill after refill of ill pill prescriptions Reciting all the writing from syptom desctriptions It almost chills my skin, when I sit still and think Of the ease that he achieved, and his will to sin. Boy gets props for this, everybody bob to this, Cause B.O.D.Y.'s in the party here to rock the spit, Kickin it in college, or whatever ya call it, Gettin knowledge, to later put dollars in that wallet. Socialize and slur, time flys by in blurs, Its better gettin wetter, cause you feel alive n flirt, But don't think every word blurted is devised to hurt, Cause in the fuckin production, you realize your worth, See these smiles unearthed, once disguised by dirt, Now the shit shines, reppin new lively thirst. I ask you ladies, baby whaddya think, Bout a kid who locks, breaks, pops, spits n sings, When the track gets spinnin, i must exact decisions, How to react, to attract all the ass in vision. Do I rap, mabye mac by moon walkin off, Some CCs, to see me make poons gawk in awe. Every where I go, no one even knows, All the funk I can freak when really feeling the flow, Alliteration, is like my lost relations Like glitter flakes laid with lude n lawless placement So take that ass and shake, this rap be masta made, Cause I assonate for shore more than I mastabate. My intelligence, I'd soon start sellin it, If I believed, there would be some pocket swell in it. But I don't need much, don't need no income cruch. Just money for ma hunnies, and for the blunts I bust, On the lawn, in front of the pist pop and mom, Its hotter doing daughters, when fists could drop down on, Me, baby can't you see, when I stand and pee, My cock hits the walk, these genes I got with rock! Boy I love it, when the club gets up and bumbin, Don't step but shove it, On my bust ya dunt got nothing, So jaded, fuckin hate it, when the thugs come thumpin, But what do I know I'm just But One Dumb Youngin. Kicking it in college, or whatever ya call it, Gettin knowledge, to later put dollars in the wallet. Socialize and slur, time flys by in blurs, Its better gettin wetter, cause you feel alive n flirt, But don't think every word blurted is devised to hurt, Cause in the fuckin production, you realize your worth, See these smiles unearthed, once disguised by dirt, Now the shit shines, reppin new lively thirst. Reppin Reppin New, reppin new revenue, See that head in bed, step to new levels too. I give the devil his due, watch him revel n stew, Get him hot like a kettle, then bid a clever adieu. Peace. Copyright Jesse Guy-Herman 2008. (Less)
Channel: youtubeTags: about amateur and bragging but college doing drinking drugs dumb having life lol myself one raps sex younging
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8, 09:28, 2008-04-22 09:48:38 Description: Greg Bahnsen -- disciple of Cornelius Van Til at Westminster Theological Seminary -- said unbelievers believe in Predestination and the Trinity. Hear word for word quotes from one of the most famous (More) Greg Bahnsen -- disciple of Cornelius Van Til at Westminster Theological Seminary -- said unbelievers believe in Predestination and the Trinity. Hear word for word quotes from one of the most famous leaders of "Presuppositional Apologetics" -- Response to Jonathan Stout -- I've received a lot of criticism of my criticism of Greg Bahnsen / Cornelius Van Til / Westminster Theological Seminary "Doctrine" - so I've decided to answer 7 objections brought against my position. Objection #1: " Is there not a difference between believing unto salvation and believing in the sense that you know that God exists but suppress that knowledge (Romans 1)? Do not the devils believe and tremble (James 2)?" My response -- Jonathan -- your point about the Devils actually supports what I'm saying. They tremble and cannot forget about the fact that God's Word condemns them to hell. This has to do with the nature of truth. When you know something is true, it's impossible to believe otherwise, no matter how inconvenient the truth is. For example, try to believe the light is off when it is on. The devils show they do really believe God is going to condemn them to hell. But now consider unbelievers. They have no idea what's in store for them! For example, if an unbeliever tries to reform himself, and make himself more moral, he is manifesting his IGNORANCE of God. Anyone who understands the perfect holiness of God will GIVE UP and know NOTHING they do will be good enough for him (this was exactly Paul's experience Phil 3:6-9). But the fact that almost all religious people think that some stupid religious ceremonies will make God love them shows their ignorance of God. Their gods are just men, gods that reward or punish according to man's efforts. Just like humans work. And they even require pathetic babblings - either in chanting, speaking in tongues etc. - and this shows the TOTAL ignorance of these people of what God requires. They don't understand his law at all, do they? Read about how the moment Paul was "slain" by God's Law he gave up all his self-righteous attempts. In other words, prior to understanding What Christ Did, Paul did not understand What God Requires. If Paul admits he did not understand God's Law until he was converted, how ignorant are all unbelievers? If Paul didn't understand the Law when he was unregnerate, how can any unbeliever today? Listen to Paul admitting that when he was Saul he had a wrong conception about the Law... 8 But sin taking occasion through the commandment worked every lust in me; for apart from Law, sin is dead. 9 And I was alive apart from Law once, but the commandment came, and sin came alive, and I died. 10 And the commandment which was to life, this was found to be death to me; 11 for sin taking occasion through the commandment deceived me, and through it killed me. Clearly, it was not until Paul understood the PERFECT requirement of the Law that he knew what God Required. And can someone know God, without understand what God requires? Of course not. So Paul before did NOT understand what God Requires until he was converted -- and thus did not know God -- so it must be with all men. Now... Objection #2: "Also self deception is well documented within psychology so we have both foundations within scripture and empirical evidence." My response: We need to define terms. What is "self-deception"? I think Bahnsen gives a clear description of it... "Now, the natural tendency is to model self-deception on other deception. Deceiving oneself is thought of as a version of deceiving someone else. A problem here of course, is that in other deception the roles of deceiver and deceived are incompatible. Yet, in self-deception a person is thought to play both of these incompatible roles himself. ... Let us stop an analyse the situation. In a case of other deception, Jones is aware that some proposition is false. But Jones intends to make Smith believe that it is true. And he succeeds. Now, if we take Smith out of the picture altogether and substitute in Jones everywhere we mentioned Smith just a moment ago, so as to gain self-deception -- we end up saying -- Jones aware that p is false intends to make himself believe that p is true and succeeds in making himself believe that p is true. Such a statement is surely puzzling for it suggests that somebody could try to make and succeed in making himself believe something which x-hypotheses at the same time he believes not to be true. It would be easy to conclude then self-deception is an incoherent enterprise which cannot be fulfilled. And so we're forced to ask whether there actually is such a thing as perpetrating a deception on oneself. How could it occur in practice? How could it be described without contradiction? How could someone, after all, believe p as deceived yet disbelieve p as deceiver? It now appears that self-deception despite the familiarity of the notion is about as difficult as presiding at one's own funeral." Can anyone here solve the paradox? How can someone deep down know God exists, and then LIE to themselves that he doesn't? It's impossible! This is like saying someone can know the light is on, but then deceive themselves into believing it's off! Jonathan - Do you think unbelievers intentionally deceive themselves into believing that God does not exist? That is absurd. By definition, when someone is deceived they do NOT know they are being deceived. IF they know they are being deceived, then they are NOT BEING DECEIVED. It's simple. On the other hand - if you say they do NOT know they are deceiving themselves, then you also have a problem. By definition when you are deceiving, you need to know you are lying, otherwise it's not an act of deception. It's only an act of misinforming if they do NOT know they are doing an act of deception. So if the unbeliever 1) Knows he is deceiving himself, he can't be. Because the moment you know you are being deceiving the deception falls to pieces or if the unbeliever... 2) is unaware they are being deceived, then it must be someone else deceiving them! Because if they were deceiving themselves, they would know they are, right? You can't perpetuate an act of deception unaware it's an act of deception. Otherwise, if you don't know it's deception it's merely the act of misinforming. So would you say they are aware they are deceiving themselves? lol. Which is like saying they are NOT deceived (since the moment you know you are under deception, the deception loses it's power)? Next... Objection #3: "It may be difficult to understand how someone can do this but the fact is it is observed. We can use the example that Bahnsen Gives? if we come in contact with a mother that who's son is constantly getting in trouble at school and the boy's teachers tell her repeatedly of the issue and she refuses to believe it and claims they have it out for her son and may even move because of this believe. Though she demonstrates she believes in the innocence of her son she is also seen as holding her purse closer when he is around and never leaving it alone with him." My response: OK - Jonathan, thanks for raising the mother-son analogy. The most logical explanation is that the woman is committing hypocrisy. She knows the boy is a thief but denies it publicly. We do this everyday - people know they have lied, but deny they said such-and-such-a-thing. People know one thing is true but say another. Lying is common - we often deceive OTHERS. But lying is obviously not the same as self-deception. You don't simply think she is lying, though, do you? You seem to be taking a different approach. Are you implying that woman believes both that the son is innocent - and at the same time believes he is guilty of theft? In that case she is simply uncertain and doesn't know who to believe. Again, this is a common experience we all have and there is no self-deception involved. We are simply not sure who to believe. So, there are two possible scenarios 1) The woman knows the son is guilty but is too embarrassed to publicly confess. In this case she is simply lying and is committing hypocrisy. Is she deceiving herself in this case? No. She's deceiving OTHERS into making them believe the son is innocent. or 2) The woman suspects the son is guilty but is not totally convinced yet. And there's nothing wrong with this! Indeed - remember - his teachers are fallible so they could be lying or mistaken. We always have legitimate reasons to doubt what men say because "all men are liars". Anyways - can you give me a single example of someone deceiving themselves in the Bible? There are 100s of examples of one person deceiving another in the Scripture. And there are countless instances of people believing falsehoods - that is, being deceived by others. But where is there any instances of self-deception? I want an example like -- "And King David knew in his heart the Philistines would attack after a messenger told him so, but he decided to make himself believe that the Philistines would not attack". Or something like -- "And Moses left Egypt, but then decided to make himself believe that he still lived in Egypt." Or how about -- "and the walls of Jericho fell, but Joshua decided that in his mind he would now believe they were still up". Sound ridiculous? My request is no more ridiculous than asking for a verse that says, "And the unbeliever knew that God was true deep down, but decided to deceive himself into believing it was false." Objection #5: :Romans 1:18-23 clearly presenting it? Also there are many cases other than the lady and her son even though I could not say it is hypocrisy because she clearly holds both beliefs from observations this would also answer the claim that she can't decide since both of these beliefs are held simultaneously. This seems to go into the subconsciene. Also I can systematically see that all the unbelievers in the Bible were self decieved based on Romans 1." My response: Romans 1:18-23 says unbelievers know God - agreed. However, it doesn't say HOW they know Him. A lot of people appeal to the KJV verse 19, that God was "manifested IN them". But as Young's Literal Translation has it, "Because that which is known of God is manifest AMONG them, for God did manifest [it] to them". The Greek word for in - "en" - is the same word used when Christ said "the Kingdom of God is [en] you" to the Jews. Now did Christ tell the Jews that the Kingdom was IN them? Of course not. He's saying the Kingdom was AMONG them. Moreover, verse 19 says "God SHOWED IT to them". Why did God have to reveal himself to them, if they already knew him "deep down". Clearly, they didn't know God "deep down" and thus God had to "show" Himself - that is, with words. More here: http://Godnoliar.com/rom1.htm Anyways, it's by faith a man understands God created the words (Heb 11:3). So Romans 1:18-23 can only mean that all nations have HEARD about Jehovah. That is the ONLY LOGICAL POSSIBLILITY otherwise you MUST SAY Scripture contradicts itself. #1 By faith we understand God created the worlds (Heb 11:3) #2 By nature we understand God created the worlds Position #2 must be false. I suppose you think Hebrews 11:3 should say "by nature we understand God created the worlds"? Oops. I guess the apostle to the Hebrews made a mistake? "for revealed is the wrath of God from heaven" (Rom 1:18) Clearly the wrath has to be REVEALED from heaven (that is, from the heavens by God's Word), because man doesn't know about it. Do you think it's saying - "the wrath of God is being revealed in all men's hearts"? The fact that it's "clearly SEEN" implies that the revelation is OUTSIDE the unbelievers. "Being understood from the things that are made [poiEma]". PoiEMa means doing or works. So God is CLEARLY manifested in his doings! The whole language of Romans 1:18-23 is describing revelation OUTSIDE the unbeliever. "From heaven" and "being seen". You would have it read "the fact of God's existence suddenly springs up in all men's souls at birth". What a ridiculous idea! That some idea just magically pops into the heads of everyone born into the world. hahaha. I suppose the words "God exists" are engrained on everyone's hearts? That would be redundant, unless God was clearly defined as to who he is. That would take a couple of pages, really. You can't even describe a person in a page sufficiently to distinguish person X from everyone else. So surely it would take a couple of pages to adequately define God. Are you suggesting that everyone is born with a couple of pages of notes about God engrained in their minds? If not, just a couple of sentences? Or are you suggesting we can have non-propositional ideas in our minds WITHOUT WORDS? Objection #7: "There is also a distinction between knowing and accepting a proposition. Unbelievers know the true God exists but do not understand it because of their depraved nature so your syllogism falls short." My comment: But does the unbeliever possess knowledge of the fact that "the worlds were framed by Christ"? You agree the unbeliever does not assent to that proposition. So he does NOT know the proposition is true. And if he does not know the proposition is true, then does he possess knowledge of it? So does God imprint the words "God exists" on their heart? Or a few sentences? Or a page? By what means does the unbeliever know in him that Jehovah is? Just a "feeling" or an "inkling"? That's not knowledge haha. How about the words "God exists". Unless the words are clearly defined the are meaningless. So would you be so kind as to explain HOW God communicates this knowledge to them? Extra -- Here's an comment from a ex-Van Tillian called Adam... He wrote me, "Let me say that your latest YouTube critique of Dr. Greg Bahnsen was music to my ears. As a former Van Tillian, I have for some time now been seeking to convince my Bahnsenite brethren in Christ to acknowledge the obvious errors implied by saying that 'the ontological Trinity is the ultimate precondition of intelligibility.' Far from limiting the scope of autonomous natural reason, the Van Tillian perspective has now opened the door to the notion that the unchurched pagan ALREADY KNOWS THE CHRISTIAN WORLDVIEW, which (according to your Bahnsen excerpts) includes an understanding of God's Triunity and various facts about redemption, such as predestination unto life. Over the past year, I have gotten several reluctant Van Tillians to admit to these things, attempting to show them how their position ultimately leads to a denial of the classical reformed understanding of the insufficiency and limited scope of natural revelation. Nevertheless, to hear such implications being openly taught and embraced 'straight from the mouth of Bahnsen,' as it were, forces all of us to take a step back and recognize the significant theological chasm that exists between classical reformed (i.e. biblical) theology - which I would argue has generally maintained a presuppositional flavor - and the destructively innovative presuppositionalism of Van Til and Bahnsen, which destroys the unique relationship between general and special revelation." (Less)
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