Search results for muhammad walks
5, 
04:17, 
2007-05-14 06:53:23 Description: Lupe Fiasco: "I wanted to flip 'Jesus Walks' when it first came out, and I did a record called 'Muhammad Walks' because I'm a Muslim, so I flipped it from a Muslim (More) Lupe Fiasco: "I wanted to flip 'Jesus Walks' when it first came out, and I did a record called 'Muhammad Walks' because I'm a Muslim, so I flipped it from a Muslim perspective." (Less)
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3, 04:18, 2009-11-15 06:56:52 Description: lupe fiascos version of kanye wests jesus walks (Athaan) This is one's for all my brothers and sisters who died in Iraq, Israel, Afghanistan and right here in America (Jesus Wa
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8, 04:07, 2008-01-17 13:25:47 Description: this is the muslim remix to kanye wests track called jesus walks
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18, 05:18, 2007-03-13 21:31:41 Description: 2007 Earth Keeper Clean Sweep Update #2
2007 Earth Day Pharmaceutical Clean Sweep
Third annual Earth Keeper Clean Sweep
This is the script to the second 2007 Earth Keeper Clean Sweep Update.
(More) 2007 Earth Keeper Clean Sweep Update #2
2007 Earth Day Pharmaceutical Clean Sweep
Third annual Earth Keeper Clean Sweep
This is the script to the second 2007 Earth Keeper Clean Sweep Update.
These are days when I'm rummaging through my basement, putting together a
collection of specific tools and equipment for the beginning of the maple syrup
season. Gathering sap is unique part of Upper Peninsula life, dating back to
traditions of the Ojibway, hundreds if not thousands of years ago. It's a time
when temperatures fall below freezing by night and into the 40's F during the
day. Some years sap flows but a few days, most often two or three weeks. Even
then, it's always an intermittent process. The trees I tap are on a remote piece
of land twenty miles north of Marquette. I've discovered that to have a good
maple syrup season you need to watch the weather, be prepared, carry through the
tapping and boiling process with special, reverent care.
There's trouble afoot. The word from our north country neighbors, the New
England maple producers, is that irregular seasonal patterns over recent years
are wrecking havoc with our maple trees. Since 1971, according to the National
Oceanic and Atmospheric Administration data, winter temperatures in the
Northeast have increased 2.8 degrees. The progression of the maple-sugaring
season is moving earlier and earlier and also getting shorter. Tim Perkins of
the Maple Research Center at the University of Vermont, predicts that if this
trend continues, large syrup producers will no longer harvest enough sap to make
their operations worthwhile. His colleague, the New York Times quoted plant
biologist Tom Vogelmann. "It's within, well, our lifetimes, " he says, "that
you'll probably see this happen."
This disturbing shift of the earth's natural rhythm is attributed to climate
change. Whatever opinion you may hold on this subject, even extreme skeptics
admit that the human factor in the increasing pollution of the earth's
atmosphere is a critical component. Like children awakening from sleep, we are
all becoming aware of the fragile interconnectedness of all things.
Part of any lasting correction will need to be connected to a new, unprecedented
respect for the natural world. One of the greatest impact can be made when we
see models of interfaith cooperation and prophetic unite not just
environmentalists, but people from all walks of life. The controversial Nation
of Islam leader Louis Farrakhan stepped down from a powerful, controversial
ministry last week in Detroit telling tens of thousands of followers that Jesus
Christ and the Prophet Muhammad would embrace each other with love if they were
on the stage behind him. "Our lips are full of praise,' he said, "but our hearts
are far removed from the prophets we all claim. That's why the world is in the
shape that it's in."
Here in Northern Michigan, Buddhists, Jews, Catholics, and leaders from nine
faith traditions are currently working together in a historic environmental
initiative. Along with the leadership of Superior Watershed Partnership and the
EPA, we're moving forward with plans for a Peninsula-wide collection of unused,
outdated pharmaceuticals (medicines) during the two weeks following the
festivals of Passover and Easter.
In days ahead as I trudge on snowshoes tapping trees and gathering sap, I'll be
remembering the warnings from New England. I'll also be carried by hope that
step-by-step, all of us are awakening to a new urgency about the earth, as
naturalist Lon Emerick would put it, that we not so much "live on, but with."
2007 U.P. PHARMACEUTICAL CLEAN SWEEP
When: 9 a.m. to noon. Saturday April 21 (Earth Day)
Items to be accepted: Unused and outdated prescriptions and medications
Location: Across the Upper Peninsula at a church parking lot near you.
Collection sites will be announced in April. This effort is being sponsored by
leaders of the Roman Catholic, Lutheran, United Methodist, Buddhist, Baha'i,
Jewish, Unitarian Universalist, Presbyterian, and Episcopal communities of
Northern Michigan in cooperation with the Superior Watershed Partnership and the
Keweenaw Bay Indian Community.
For more information call the Superior Watershed Partnership at 906-228-6095.
Editor's Note:
This is the second in a series of videos by the Rev. Jon Magnuson and Carl
Lindquist on the topic of the Earth Keeper Covenant Initiative, a multi-denominational commitment to protecting and preserving the environment and landscape of the Upper Peninsula.
Earth Keeper related website addresses are:
The Cedar Tree Institute:
http://www.cedartreeinstitute.com/
The Central Lake Superior Watershed Partnership
www.superiorwatersheds.org
The Lake Superior Interfaith Communication Network:
http://www.lakesuperiorinterfaith.com/ (Less)
Channel: youtubeTags: 2007 21 April Day Earth Environment Environmental Initiative Lutheran Michigan Peninsula Pharmaceutical Recycle Upper
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21, 03:36, 2008-05-05 20:24:46 Description: Whenever I need a good laugh I just watch this video.
This took place on a Friday afternoon on the UCB campus. After eating a healthy meal at Julies we walked up on Bancroft to get some (More) Whenever I need a good laugh I just watch this video.
This took place on a Friday afternoon on the UCB campus. After eating a healthy meal at Julies we walked up on Bancroft to get some tea/coffee & found this spot. This is where the following chain of events unfolded.
- Shehabeddin asks his nephew, Muhammad, to show off his martial arts skills to 'Uncle' Ansari.
- Ahmed sneaks out of da butt
- We learn the 'Modern Muslim Benefit of Hijab'
- Muhammad throws the first punch but Taji sneaks in and gets sent off packing right off da bat.
- Poor Taji's feelings are hurt; He starts lamenting in his mothers lap.
- The battle continues between uncle & nephew.
- Taji is comforted by his mom, Cynthia.
- Muhammad reminded about the rule 'no punches to the face'
- "Uncle Ansari doesn't look too impressed"
- Muhammad's & Taji's dad, Zain, tells Taji to get 'Uncle Shaytan'
- Taji gets invited to 'get a piece'
- He's reminded of how he took his uncle's chair at Julie's.
- . . . and there we see super shy Taji transformed into a trash talking machine
"I'll just punch you in the . . . "
"I'll just punch you in the stomach"
"I'll just punch you in the stomach!"
- The fists of fury fly!
- Little Ahmed feels bad for his poor beat up uncle . . . he walks in between the two and gives him a big hug.
- The trash talking doesn't end there . .
- "What if I don't have a chair!?"
- He realizes we're all watching him & there returns camera & people shy Taji . . . off he goes
- Uncle Ansari is pleased. (Less)
Channel: youtubeTags: Bancroft Berkeley Cell children Coffee Friday Hijab Julie's Juma Kids Muslim Phone Punches Punching Stomach Tea UCB
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32, 04:26, 2008-02-25 18:53:48 Description: For the 13th consecutive year, kite lovers joined the rest of the people of Johor at the recent International Kite Festival that took place from 18 to 24 February 2008 at Bukit Layang-Layang, Taman (More) For the 13th consecutive year, kite lovers joined the rest of the people of Johor at the recent International Kite Festival that took place from 18 to 24 February 2008 at Bukit Layang-Layang, Taman Bandar. This grand festival was organised in cooperation of Johor Corporation, Pasir Gudang Local Enforcement and Johor Tourism Action Council alongside Johor Kite Association and Johor Arts, Heritage and Culture. Started back in 1995, the kite fest became an official part of the Johor calendar of events, looking at the feedback it received since it first started.
It was since then declared as the world's largest yearly kite fest. This time around the colourful event saw participation from 25 countries, which sums up to 180 kite enthusiasts to make the event even more merrier. Among the countries are Australia, New Zealand, Japan, Jerman, China, and India. Participation also included ASEAN countries. For Chile, however this was their first participation.
Themed 'Layang-Layang dan Langit Kita Bersatu' (The Kites and Sky are One with Us), it took of at about 3pm. Eagerly waited kite enthusiast coloured the light blue and calm sky with kites of many shapes and sizes. Among the interesting looking kites were limbs, diamond train kite, squid and a well prepared acrobatic kite performance. It was well syncronised and the team work was applaudable. The theme portrays the get together of people from all walks of life at this event that also shares cultural values among local and international participation.
International Kite Fest was graced by Sultan of Johor, Duli Yang Maha Mulia Baginda Tuanku Sultan Iskandar and Chief Executive of Johor Corporation/President of Pasir Gudang Local Authority, Tan Sri Dato. Muhammad Ali Hashim. (Less)
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12, 05:30, 2008-01-16 11:03:12 Description: Surah Mulk recitation by Maher Al Muaqely from Masjid Haramain. For tafseer please visit www.tafsir.com.
Al-Mulk
In the name of Allah, the Beneficent, the Merciful
Blessed is He in Whose Hand is (More) Surah Mulk recitation by Maher Al Muaqely from Masjid Haramain. For tafseer please visit www.tafsir.com.
Al-Mulk
In the name of Allah, the Beneficent, the Merciful
Blessed is He in Whose Hand is the dominion, and He is Able to do all things. (1) Who has created death and life, that He may test you which of you is best in deed.[] And He is the All-Mighty, the Oft-Forgiving; (2) Who has created the seven heavens one above another, you can see no fault in the creation of the Most Gracious. Then look again: "Can you see any rifts?" (3) Then look again and yet again, your sight will return to you in a state of humiliation and worn out (4) And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as) missiles to drive away the Shayâtin (devils), and have prepared for them the torment of the blazing Fire (5) And for those who disbelieve in their Lord (Allâh) is the torment of Hell, and worst indeed is that destination (6) When they are cast therein, they will hear the (terrible) drawing in of its breath as it blazes forth (7) It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: "Did no warner come to you?" (8) They will say: "Yes indeed a warner did come to us, but we belied him and said: 'Allâh never sent down anything (of revelation), you are only in great error.'" (9) And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!" (10) Then they will confess their sin. So, away with the dwellers of the blazing Fire (11) Verily, those who fear their Lord unseen (i.e. they do not see Him, nor His Punishment in the Hereafter), theirs will be forgiveness and a great reward (i.e. Paradise). (12) And whether you keep your talk secret or disclose it, verily, He is the All-Knower of what is in the breasts (of men). (13) Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All-Aware (of everything). (14) He it is, Who has made the earth subservient to you (i.e. easy for you to walk, to live and to do agriculture on it), so walk in the path thereof and eat of His provision, and to Him will be the Resurrection. (15) Do you feel secure that He, Who is over the heaven (Allâh), will not cause the earth to sink with you, and then it as in an should quake? (16) Or do you feel secure that He, Who is over the heaven (Allâh), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My Warning. (17) And indeed those before them belied (the Messengers of Allâh), then how terrible was My denial (punishment)? (18) Do they not see the birds above them, spreading out their wings and folding them in? None upholds them except the Most Gracious (Allâh). Verily, He is the All-Seer of everything. (19) Who is he besides the Most Gracious that can be an army to you to help you? The disbelievers are in nothing but delusion (20) Who is he that can provide for you if He should withhold His provision? Nay, but they continue to be in pride, and (they) flee (from the truth). (21) Is he who walks (without seeing) on his face, more rightly guided, or he who (sees and) walks upright on a Straight Way (i.e. Islâmic Monotheism)? (22) Say it is He Who has created you, and endowed you with hearing (ears), seeing (eyes), and hearts. Little thanks you give. (23) Say: "It is He Who has created you from the earth, and to Him shall you be gathered (in the Hereafter)." (24) They say: "When will this promise (i.e. the Day of Resurrection) come to pass if you are telling the truth?" (25) Say (O Muhammad SAW): "The knowledge (of its exact time) is with Allâh only, and I am only a plain warner." (26) But when they will see it (the torment on the Day of Resurrection) approaching, the faces of those who disbelieve will change and trun black with sadness and in grief and it will be said (to them): "This is (the promise) which you were calling for!" (27) Say (O Muhammad SAW): "Tell me! If Allâh destroys me, and those with me, or He bestows His Mercy on us — who can save the disbelievers from a painful torment?" (28) Say: "He is the Most Gracious (Allâh), in Him we believe, and in Him we put our trust. So you will come to know who is it that is in manifest error." (29) Say (O Muhammad SAW): "Tell me! If (all) your water were to sink away, who then can supply you with flowing (spring) water?" (30) (Less)
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125, 05:24, 2008-08-30 04:04:51 Description: <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><img (More) <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><img src="http://s.mcstatic.com/thumb/1520823/7535899/4/directors_cut/0/1/the_returning_sky_a_quran_miracle.jpg" border="0" width="170" height="138" alt="The Returning Sky-a Quran Miracle" vspace="4" hspace="4" /></a>
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<p>BOASTING AND PARTY-SPIRIT
135.The one who is most honourable in Allah's estimation is the pious.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
136.Do not eulogize me as the Christians eulogized the son of Mary, I am just His servant, so say, 'Allah's servant and His messenger.'
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
137.Allah has revealed to me that you must be humble, so that no one boasts over another, or oppresses another.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
138.Wathila b. al-Asqa told that he asked Allah's messenger what party spirit was and he replied. "You help your people in wrongdoing.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
DISCARDING AND SEVERING OF THE BONDS OF FRIENDSHIP
139.It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the one turning away when they meet. The better of the two is the one who is first to give a greeting.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
140.Avoid envy, for envy devours good deeds just as fire devours fuel.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
141.Accursed is he who harms a believer, or acts deceitfully towards him.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
142.To harbour good thoughts (about a brother) is a part of well-conducted worship.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
GENTLENESS MODESTY AND GOOD CHARACTER
143.He who is deprived of gentleness is deprived of good.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
144.Righteousness is good character, and sin is that which revolves in your heart and which you do not want people to know.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
145.I have been sent to perfect good character.
(Muwatta, Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
146.Among the best of you [are they] who have the best character.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
147.Modesty is part of faith and faith is in paradise, but obscenity is part of hardness of heart and hardness of heart is in hell.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
148.O Allah as Thou hast made my form beautiful so make my character beautiful.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
149.The believers whose faith is most perfect are those who have the best character.
(Abu Dawud, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
TENDERNESS AND MERCY TOWARDS PEOPLE
150.Allah will not show mercy to him who does not show mercy to others.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
151."If anyone cares for two girls till they grow up, he and I will come on the Day of Resurrection thus," and he joined fingers.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
152."I and the one who takes responsibility for an orphan, whether his own kin or of others, will be in paradise thus," and he pointed his forefinger and the middle finger with a slight space between them.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
153."Believers are to one another like a building whose parts support one other." He then interlaced his fingers.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
LOVE FOR THE SAKE OF GOD
154.A good or bad companion is like one who carries musk and one who blows the bellow. The one who carries musk may give you some, or you may buy some from him, or you may feel a fragrance from him; but the one who blows the bellows might burn your clothing, or you may feel a bad smell from him.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
CIRCUMSPECTION AND DELIBERATION IN AFFAIRS
155.A believer is not stung twice from the same hole.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
156.You have two characters which Allah likes; gentleness and deliberation.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
157. For one who does not stumble and no sage who does not have experience.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
158.Consider how a matter will turn out; than if you think its issue will be good carry on with it, but if you fear going astray hold back
(Sharra-as-Sunna).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
159. A good way of acting, a good manner of conduct and moderation are twenty-fifth part of prophecy.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
160. When a man tells something and then departs it is trust. (What he told should be treated confidential).
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
THE EXCELLENCE OF THE POOR AND THE PROPHET'S LIVELIHOOD
161. When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
162. Seek me among you weak ones, for you are given provision from Allah, Allah will be satisfied with few good deeds from him.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
163. Allah loves His poor, believing servant who refrains from begging and yet has children. (Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
164. O Allah, grant me life as a poor man, cause me to die as a poor man, and resurrect me in the company of the poor.
(Tirmidhi, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
165. Abu Dharr said: My friend ordered me to observe seven things. He ordered me to love the poor and be near them; he ordered me to consider my inferior and not consider my superior; he ordered me to join ties of relationship even when relatives are at a distance; he ordered me not to ask anyone for anything; he ordered me to speak the truth even when it is bitter; he ordered me not to fear for Allah's sake reproach anyone may cast on me; and he ordered me to repeat often, "There is no might and no power except in Allah," for these words are a part of the treasure under the throne.
(Ahmad).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
HOPE AND AVIDITY
166. The son of Adam becomes decrepit, but two things remain young in him: avidity for property and avidity for life.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
167. When you go into your family, sonny, give a salutation. It will " The first thing which effects the well-being of this people is firm belief and asceticism, and the first thing which affects its corruption is niggardliness and (useless) hope. (Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
168. Allah loves the pious rich man who is inconspicuous.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
HYPOCRISY AND OSTENTATION
169. Allah does not look at your forms and possessions, but He looks at your hearts and your deeds.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
170. When a man prays publicly in a good manner and prays secretly in a good manner, Allah most high says, "This is My servant indeed."
(Ibn Majah).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
ANGER AND PRIDE
171.The strong man is not the good wrestler; the strong man is only the one who controls himself when he is angry.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
172. He is a bad man who is proud and puts on airs and forgets the Most Great and Sublime One.
(Tirmidhi, Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
173.He who has in his heart as much faith as a grain of mustard seed will not enter hell, and he who has in his heart as much pride as a grain of mustard seed will not enter paradise.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
174.When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
175.Abu Huraira reported Allah's messenger (peace and blessings of Allah be upon him) as telling that Moses' son Imran said, "My Lord, who is the greatest of Thy servant in Thy estimation?" and received the reply, "The one who forgives when he is in a position of power.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
TRUST IN GOD AND ENDURANCE
176.Seventy thousand of my people will enter paradise without being taken to account. They are those who do not use spells or take omens, but put their trust in their Lord.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
177.The strong believer is better and dearer to Allah than the weaker believer. In all that is good be eager for what benefits you, seek help in Allah, and be not too weak to do so.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
178.Abu Dharr reported Allah's messenger (peace and blessings of Allah be upon him) as saying he knew a verse which would suffice men if they would but apply it, "For him who fears Allah He will appoint a way out and He will give him provision from an unimagined source.
(Ahmad, Ibn Majah, Darimi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
179.Young man, if you are mindful about Allah He will be mindful of you, and if you are mindful of Allah you will find Him before you. When you ask for anything ask it from Allah, and if you seek help seek in Allah. Know that if the people were to unite to do you some benefit they could benefit you only with what Allah had recorded for you and that if they were to unite to do you some injury they could injure you only with what Allah had recorded for you. The pens are withdrawn and the pages are dry.
(Ahmad, Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
OPPRESSION
180.Allah grants a respite to the oppressor, but when He finally seizes him, He will not let him escape.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
181.Beware of the plea of the oppressed, for he asks Allah most high only for his due, and Allah does not keep one who has a right from receiving what is due.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
182.If anyone walks with an oppressor to strengthen, knowing that he is an oppressor, he has gone forth from Islam.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
183.Do not be a people without a will of your own saying: If others treat well you will also treat well and if they do wrong we will do wrong; but accustom yourselves to do good if people do good and do not do wrong if they do evil.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
184.Oppression will produce excessive darkness on the Day of Resurrection.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
185.He who has done a wrong affecting his brother's honour, or anything else, must ask for his forgiveness for it now before he will have neither dinar or dirham. If he has any good deed to his credit it would be out of his credit that the measure of his wrongdoing would be deducted, but if he has done no good deeds it will be taken from the other's evil deeds and laid upon him.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
MANNERS OF TRAVELLING
186.If people knew what I know about the dangers of being alone, no rider would travel alone at night.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
187.Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) did not come to his family during the night, but was accustomed to enter only in the morning or in the evening.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
188. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two Raka's, after which he sat in it and gave audience to the people.
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
189. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to keep to the rear when travelling and urge on the weak. He would take some up behind him and would make supplication for them all.
(Abu Dawud).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
190. The Lord of the people on a journey is their servant, (NOTE 1) and he who precedes them in service will not be preceded by them on account of any deed but martyrdom.
(Baihaqi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
THE PROPHET'S (PEACE AND BLESSINGS OF ALLAH BE UPON HIM ) CHARACTER
191. Anas said: I served the Prophet (peace and blessings of Allah be upon him) for ten years and he never said to me, "Shame!" or "Why you do such and such?" or "Why did you not do such and such."
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
192. Jabir said that when Allah's messenger (peace and blessings of Allah be upon him) was asked for anything, he never said, "No."
(Bukhari, Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
193. A'isha said: Allah's messenger (peace and blessings of Allah be upon him) used to patch his sandals, sew his garments and conduct himself as anyone of you did in his house. (Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
194. Anas told that when a man had asked the Prophet (peace and blessings of Allah be upon him) for enough sheep to fill the valley between two mountains and had been given them, went to his people and said, "Accept Islam, my people, for I swear By Allah that Muhammad gives gifts to such an extent that there is no fear of poverty.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
195. Anas said: Allah's messenger (peace and blessings of Allah be upon him) was one of the men in character. One day he sent me to do something, and I said, "I swear by Allah that I will not go." But in my heart I felt I should go to do what Allah's messenger (peace and blessings of Allah be upon him) has commanded me, so I went out and came upon some boys who were playing in the street. All of a sudden Allah's messenger (peace and blessings of Allah be upon him) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said, "Did you go where I ordered you, little Anas?" "Yes, I am on my way, messenger of Allah." (Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
196. Abu Huraira told that when Allah's messenger (peace and blessings of Allah be upon him) was asked to invoke curse on the polytheists he replied, "I was not sent as one given to cursing; I was sent only as a mercy."
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
197. Al-Aswad told that he asked A'isha what the Prophet (peace and blessings of Allah be upon him) use to do in his house, she replied that he used to engage himself in Mihna i.e. the service of his family, and when the time for prayer came, he went out to prayer.
(Bukhari).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
198. Jabir b. Samura said Allah's messenger (peace and blessings of Allah be upon him) was far from talkative. (He spoke only when he had a good reason for doing so).
(Sharra-as-Sunna).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
199.If anyone of you sees something objectionable, he should change it with his hand, but if he cannot, he should change it with his tongue, and if he cannot he should do it in his heart, that being the weakest form of faith.
(Muslim).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
200. Anas told that when Allah's messenger (peace and blessings of Allah be upon him) shook hands with a man, he did not withdraw his hand till the other did so, and he was not seen to put forward his knees in front of one with whom he was sitting.
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
201. Hind, son of Khadija from her former husband, says about the Prophet (peace be upon him): "Kind of heart, he was nice and sweet-tempered. He never liked to displease or cause offence to anybody. He thanked even for trifling favours. He took whatever food was placed before him, without making any adverse remark. He never got angry for anything concerning his own person, nor did he think of taking revenge or letting down anybody, but if anyone opposed what was just and right, he used to get sore and helped the right cause with all his might." I [Muhammad (peace and blessings of Allah be upon him)] forbade that a sword which has " It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the on"
(Tirmidhi). (Muhammad The Ideal Prophet. by Sayyid Suliman Nadwi).
202.Abdullah b. al-Harith b. Jaz said he had not seen no one more given to smiling than Allah's messenger (peace and blessings of Allah be upon him).
(Tirmidhi).
(Sayings of Muhammad. by Prof. Ghazi Ahmad).
203. Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of a seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters (NOTE 2) to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Hell-fire and thus enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus enters it.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
204.Actions are but by intention and every man shall have but that which he intended. Thus he whose migration (NOTE 3) was for Allah and His Messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage was for that he for which he migrated.
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
205.He who innovates something in which this matter of ours that is not of it will have it rejected.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
206.He who does an act which our matter is not [in agreement] with, will have it rejected.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
207. The believers whose faith " None of you [truly] believes until he wishes for his brother what he wishes for himself.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
208. There should be neither harming nor reciprocating harm.
(Ibn Majah and Daraqutni).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
209.Hazrat Umar (Allah be pleased with him) said: One day while we were sitting with the Messenger of Allah (peace be upon him) there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked and sat down by the Prophet (peace be upon him). Resting his knees against his and placing the palm of his hands on his thigh, he said: O Muhammad, tell me about Islam. The Messenger of Allah (peace be upon him) said: Islam is to testify that there is no god but Allah and Muhammad is the Messenger of Allah, to perform the prayers, to pay the zakat (NOTE 4) , to fast in Ramadan, and to make the pilgrimage to the House (NOTE 5) if you are able to do so. He said: You have spoken rightly, and we were amazed at him asking him and saying that he had spoken right. He said: Then tell me about iman (NOTE 6) . The Prophet (may the blessings and peace of Allah be upon him ) said: It is to believe in Allah, His angels, His books, His messengers and the Last Day, and to believe in divine destiny, both the good and evil thereof. He said: You have spoken rightly. He said: Then tell me about ihsan (NOTE 7) , The Prophet (may the blessings and peace of Allah be upon him ) said: It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you. He said then tell me about the Hour (NOTE 8) , The Prophet (peace be upon him) said: The one questioned about it knows no better than the questioner. He said: Tell me about its signs. The Prophet (peace be upon him) said: The slave-girl will give birth to her mistress (NOTE 9) and that you will see the barefooted naked, destitute herdsmen competing in constructing lofty buildings. Then he took himself off and I stayed for a time. Then the Prophet (may the blessings and peace of Allah be upon) said: O Umar, do you know who the questioner was? I said: Allah and hid Messenger know best. The Prophet (peace be upon him) said: It was Gabriel, who came to you to teach you your religion.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
210.That which is lawful is plain and that which is unlawful is plain and between the two if them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around the sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if diseased, all of it is diseased. Truly it is the heart.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
211.What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their Prophets that destroyed those who were before you.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
212.Leave that which makes you in doubt for that which does not make you doubt.
(Tirmidhi, Nasai).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
213.Part of someone's being a good Muslim is his leaving alone that which does not concern him.
(Tirmidhi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
214.Fear Allah wherever you are, and follow up a bad deed with a good deed and it will wipe it out, and behave well towards people.
(Tirmidhi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
215.Purity is half of faith. Al-hamdu lillah [Praise be to Allah] fills the scales, and Subhana 'llah [How far is Allah from every imperfection] and Al-hamdu lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
216.I have been ordered to fight (NOTE 10) against people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah and until he perform the prayers and pay the zakat, and if they do so, they will have gained protection from me for their lives (NOTE 11) and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
217.Verily Allah has prescribed proficiency in all things. Thus, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
218.There should be neither harming nor reciprocating harm.
(Ibn Majah and Daraqutni).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
219. Allah the Almighty is good and accepts only that which is good. Allah has commanded the Messengers, and the Almighty has said: "O ye Messengers! Eat of the good things and do right." (NOTE 12) And Allah has said: "O ye who believe ! Eat of the good things wherewith We have provided you." (NOTE 13) Then the Prophet (peace be upon him) mentioned [the case of] a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the sky [saying]: O Lord! O Lord! - while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered!
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
220.Among the words people obtained from the First Prophecy (NOTE 14) are: If you feel no shame, then do as you wish. (NOTE 15)
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
221.None of you [truly] believes until his inclination is in accordance with what I ((Muhammad), may the blessings and peace of Allah be upon him ) have brought.
(Kitab al-Hujja).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
222.Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
223.Allah the Almighty has laid down religious duties, so do not neglect them; He has set boundaries, so do not overstep them; He has prohibited some things, so do not violate them; about some things He was silent out of compassion for you, not forgetfulness, so seek not after them.
(Daraqutni)
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
224.Each person's every joint must perform a charity every day they comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto it or hoisting up his belongings onto it is a charity; a good word is a charity; every step you take to prayers (i.e. on your way to the mosque) is a charity and removing a harmful thing from the road is a charity.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
225.The blood of a Muslim may not be legally spilt other than in one of three [instances]: the married person commits adultery; a life for life; and one who forsakes his religion and abandons the community.
(Bukhari, Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
226.Were people to be given in accordance with their claim, men would claim the fortunes and lives (NOTE 16) of [other] people, but the onus of proof is on the claimant and the taking of an oath is the incumbent upon him who denies.
(Al-Baihaqi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
227.Hadhrat Abu Bakr Siddique (Allah be pleased with him) narrates that the Prophet (peace be upon him) said: "A man who harms a Muslim and deceives him, is accursed."
(Tirmidhi).
(Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi).
228.Allah has pardoned for me my people for [their] mistakes and [their] forgetfulness and for what they have done under duress.
(Ibn Majah, Baihaqi).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
229.Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.
(Bukhari, Muslim).
(Forty Hadith translated by . Ezzedin Ibrahim and Denys Johnson-Davies).
230.Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you. O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and the Prophet (peace be upon him) pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another is inviolable: his blood, his property and his honour.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
231.Some of the Companions (NOTE 17) of the Messenger of Allah (peace be upon him) said to the Prophet:(peace be upon him) O Messenger of Allah, the affluent have made off with the rewards: they pray as we pray, they fast as we fast, and they give away in charity the superfluity of their wealth. The Prophet (peace be upon him) said: Has not Allah made things for you to give away in charity? Truly every tasbiha (NOTE 18) is a charity every takbira (NOTE 19) is a charity, every tahmida (NOTE 20) is a charity and every tahlia (NOTE 21) is a charity; to enjoin a good action is a charity, to forbid an evil action is a charity and in a sexual act each of you there are a charity. They said: O Messenger of Allah, when one of us fulfils his sexual desire will he have some reward for that? The Prophet (peace be upon him) said: Do you [not] think that were he to act upon it unlawfully he wold be sinning? Likewise, if he has acted upon it lawfully he will have a reward.
(Muslim).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
232.Allah the Almighty has said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hands with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to ask me for refuge, I would surely grant him it.
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
233.The son of Umar (may Allah be pleased with them both) use to say: At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death (NOTE 22).
(Bukhari).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
234.A man came to the Prophet (may the blessings and peace of Allah be upon him ) and said: O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me. The Prophet (peace be upon him) said: Renounce the world and Allah will love you, and renounce what people possess and people will love you.
(Ibn Majah).
(Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies).
HALAL
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7, 04:24, 2008-12-22 00:16:21 Description: The Hajj (Arabic: حج) is a pilgrimage to Mecca (Makkah). It is the largest annual pilgrimage in the world. It is the fifth pillar of Islam, an obligation that must be carried out at least once (More) The Hajj (Arabic: حج) is a pilgrimage to Mecca (Makkah). It is the largest annual pilgrimage in the world. It is the fifth pillar of Islam, an obligation that must be carried out at least once in their lifetime by every able-bodied Muslim who can afford to do so. It is a demonstration of the solidarity of the Muslim people, and their submission to Allah. The pilgrimage occurs from the 8th to 12th day of Dhu al-Hijjah, the 12th month of the Islamic calendar. Because the Islamic calendar is a lunar calendar, eleven days shorter than the Gregorian calendar used in the Western world, the Gregorian date of the Hajj is eleven days earlier from year to year. In 2007, the Hajj was from December 1721; in 2008 from December 610, and in 2009 from November 2529.
The Hajj is associated with the life of Muhammad, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back to the time of Ibrahim and Isma'il, prominent figures in both Islam and in Judaism. Pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals. As part of the Hajj, each person walks counter-clockwise seven times about the Kaaba, the cube-shaped building which acts as the Muslim direction of prayer (qibla); runs back and forth between the hills of Al-Safa and Al-Marwah; drinks from the Zamzam Well; goes to the plains of Mount Arafat to stand in vigil; and throws stones in a ritual Stoning of the Devil. The pilgrims then shave their heads, perform an animal sacrifice, and celebrate the three day global festival of Eid al-Adha.
As of 2008, about three million pilgrims participate in this annual pilgrimage. Crowd-control techniques have become critical, and because of the large numbers of people, many of the rituals have become more stylized. It is not necessary to kiss the Black Stone, but merely to point at it on each circuit around the Kaaba. Throwing pebbles was done at large pillars, which for safety reasons in 2004 were changed to long walls with catch basins below to catch the stones. The slaughter of an animal can be done either personally, or by appointing someone else to do it, and so forth. But even with the crowd control techniques, there are still many incidents during the Hajj, as pilgrims are trampled in a crush, or ramps collapse under the weight of the many visitors, causing hundreds of deaths. The Kingdom of Saudi Arabia's Ministry of Hajj has a website, with the message, "Be peaceful, orderly and kind. No crushing."
Pilgrims can also go to Mecca to perform the rituals at other times of the year. This is sometimes called the "lesser pilgrimage", or Umrah. However, even if they perform the Umrah, they are still obligated to perform the Hajj at some other point in their lifetimes.
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3, 04:27, 2009-03-28 01:20:23 Description:
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15, 02:44, 2008-04-21 21:13:33 Description: MUHAMMAD (peace be upon him), The Messenger of GOD. Truly We have sent thee O Prophet! as a witness, a bearer of good news, and a warner; And as one who invites people to Allah's (Grace) by His (More) MUHAMMAD (peace be upon him), The Messenger of GOD. Truly We have sent thee O Prophet! as a witness, a bearer of good news, and a warner; And as one who invites people to Allah's (Grace) by His leave; And a Lamp spreading Light (of Truth)! Then give the good news to the Believers that a very great bounty from Allah awaits them. And obey not (the desires) of the unbelievers and the hypocrites; and ignore the harm (and annoyances) they cause you, but put thy trust in Allah. For sufficient is Allah as a Disposer of affairs. [The Holy Qur'an, Surah Al-Ahzaab (33), verses 45-48] Saturday, 11th of February 2006: Thousands of British Muslims joined pro-Islam protest in London's Trafalgar Square to express their anger at the publication of insulting cartoons in a Danish newspaper depicting the Prophet Muhammad (peace be upon him). An number of speakers, including MPs, gathered to support the Muslim community to voice their anger. There were men, women and children from all walks of life. Protesters waved banners calling for unity against Islamophobia. Other placards also included: Muhammad (peace be upon him) Mercy to Mankind, Symbol of Freedom & Honour, Islam is Peace & Unity. They chanted "Allah Akbar" (God is the Greatest) as leaders from different faiths addressed the rally. The event was organised by the Muslim Council of Britain and the Muslim Association of Britain with the backing of many peace organisations, Christian groups and the Mayor of London. This video artwork is an attempt to capture the remarkable event where people from all backgrounds came to show their deepest love and greatest respect for the Holy Prophet Muhammad (peace be upon him). Photography by: Sulaiyman-Ali Nasheed by: Sami Yusuf from his album My Ummah (courtesy of Awakening Records, UK) Thank you for watching and Peace be with you all. (Less)
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3, 02:28, 2009-04-10 04:59:01 Description: The Beauty of Diversity in Islam Muslims come from all walks of life. The first Muslim to make the call to prayer in Islam was a former BLACK slave that the Prophet Muhammad (peace be upon him) freed. (More) The Beauty of Diversity in Islam Muslims come from all walks of life. The first Muslim to make the call to prayer in Islam was a former BLACK slave that the Prophet Muhammad (peace be upon him) freed. The first person to follow the message of the Prophet (peace be upon him) was a WOMAN. All Muslims are equal, regardless of race, gender, color and socioeconomic status. We all come together as ONE. Allah says in the Quran: "O people, We have created you from a male and a female and made you ... (Less)
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4, 01:06, 2009-07-25 21:48:32 Description: Brother Patrick X, a license electrican speaks about how he is training young men to get their initial electrical license and how the weekly Peace Keeper walks helped.
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10, 05:30, 2008-04-21 16:33:47 Description: Surah Mulk recitation by Maher Al Muaqely from Masjid Haramain. For tafseer please visit www.tafsir.com. Al-Mulk In the name of Allah, the Beneficent, the Merciful Blessed is He in Whose Hand is the (More) Surah Mulk recitation by Maher Al Muaqely from Masjid Haramain. For tafseer please visit www.tafsir.com. Al-Mulk In the name of Allah, the Beneficent, the Merciful Blessed is He in Whose Hand is the dominion, and He is Able to do all things. (1) Who has created death and life, that He may test you which of you is best in deed.[] And He is the All-Mighty, the Oft-Forgiving; (2) Who has created the seven heavens one above another, you can see no fault in the creation of the Most Gracious. Then look again: "Can you see any rifts?" (3) Then look again and yet again, your sight will return to you in a state of humiliation and worn out (4) And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as) missiles to drive away the Shayâtin (devils), and have prepared for them the torment of the blazing Fire (5) And for those who disbelieve in their Lord (Allâh) is the torment of Hell, and worst indeed is that destination (6) When they are cast therein, they will hear the (terrible) drawing in of its breath as it blazes forth (7) It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: "Did no warner come to you?" (8) They will say: "Yes indeed a warner did come to us, but we belied him and said: 'Allâh never sent down anything (of revelation), you are only in great error.'" (9) And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!" (10) Then they will confess their sin. So, away with the dwellers of the blazing Fire (11) Verily, those who fear their Lord unseen (i.e. they do not see Him, nor His Punishment in the Hereafter), theirs will be forgiveness and a great reward (i.e. Paradise). (12) And whether you keep your talk secret or disclose it, verily, He is the All-Knower of what is in the breasts (of men). (13) Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All-Aware (of everything). (14) He it is, Who has made the earth subservient to you (i.e. easy for you to walk, to live and to do agriculture on it), so walk in the path thereof and eat of His provision, and to Him will be the Resurrection. (15) Do you feel secure that He, Who is over the heaven (Allâh), will not cause the earth to sink with you, and then it as in an should quake? (16) Or do you feel secure that He, Who is over the heaven (Allâh), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My Warning. (17) And indeed those before them belied (the Messengers of Allâh), then how terrible was My denial (punishment)? (18) Do they not see the birds above them, spreading out their wings and folding them in? None upholds them except the Most Gracious (Allâh). Verily, He is the All-Seer of everything. (19) Who is he besides the Most Gracious that can be an army to you to help you? The disbelievers are in nothing but delusion (20) Who is he that can provide for you if He should withhold His provision? Nay, but they continue to be in pride, and (they) flee (from the truth). (21) Is he who walks (without seeing) on his face, more rightly guided, or he who (sees and) walks upright on a Straight Way (i.e. Islâmic Monotheism)? (22) Say it is He Who has created you, and endowed you with hearing (ears), seeing (eyes), and hearts. Little thanks you give. (23) Say: "It is He Who has created you from the earth, and to Him shall you be gathered (in the Hereafter)." (24) They say: "When will this promise (i.e. the Day of Resurrection) come to pass if you are telling the truth?" (25) Say (O Muhammad SAW): "The knowledge (of its exact time) is with Allâh only, and I am only a plain warner." (26) But when they will see it (the torment on the Day of Resurrection) approaching, the faces of those who disbelieve will change and trun black with sadness and in grief and it will be said (to them): "This is (the promise) which you were calling for!" (27) Say (O Muhammad SAW): "Tell me! If Allâh destroys me, and those with me, or He bestows His Mercy on us — who can save the disbelievers from a painful torment?" (28) Say: "He is the Most Gracious (Allâh), in Him we believe, and in Him we put our trust. So you will come to know who is it that is in manifest error." (29) Say (O Muhammad SAW): "Tell me! If (all) your water were to sink away, who then can supply you with flowing (spring) water?" (30) (Less)
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