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I Proclaim the Stuff of YouTube to be Leprous (Mpme: 4)

00:54,

2008-02-28 12:40:19

Description: I proclaim the stuff of YouTube, all based on the slogan (pithy, precise, rousing calls to action or consumption, or action as consumption), to be leprous. --Keep your mouse from them! --Keep your (More)

Channel: youtube

Tags: Alexandra camcorder documentary Dziga experimental feminist Juhasz Manifesto MPme politics theory Vertov video YouTube

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Psychosadistic Haterapist - Stain Of A Razor

03:55,

2009-06-05 10:54:16

Description: Psychosadistic Haterapist Stain Of A Razor Cybergrind Pornogoremageddon 2006 -GRAVEWISH- deathmetal pornogrind porngrind grindcore hardcore metal grindporn grindporno Coyote Records Bizarre Leprous (More)

Channel: youtube

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leviticus laws of moses for ignorant slaves chapter 13

01:15,

2008-04-21 22:22:13

Description: leviticus chapter 13 How to diagnose leprosy. If someone got open festering wounds or shit that looks like leprosy, that person gotta see a priest. So the priest can pronounce him unclean. (More)

Channel: youtube

Tags: anny bloody by howard john new rah read torah

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Le lait miraculeux de la vierge - devozioni I

16,

06:43,

2008-04-22 10:40:02

Description: A creation by "Hotel de la lune" direction, space and time: Gian Maria Tosatti action Sara Allevi, Matteo Maria Baccano, Chiara Crupi / Elena Ciardella, Giacomo D'Alelio / Maria (More) A creation by "Hotel de la lune" direction, space and time: Gian Maria Tosatti action Sara Allevi, Matteo Maria Baccano, Chiara Crupi / Elena Ciardella, Giacomo D'Alelio / Maria Zamponi, Gerry Duni, Elisabetta Mancini, Ursula Volkmann / Laura Sampedro spatial intervention: Tommaso Garavini, Giovanna Pistone costumes: Aurelia Laurenti, Francesca Patanìa, Francesca Spocchia tecnique: Cristian Tafani organization: Chiara Crupi stage director: Elisabetta Mancini production: Hôtel de la Lune Immediately after Christ, the most perfect creature in the hierarchy of Christian's saints is the Holy Virgin, which is free from body corruption. Virgin mother, immaculate and assumpted in sky. Scriptures and Christian iconography transmit an image of her which is deeply unbalanced towards the transcendent nature. On the other hand, the marian manifestations that history remembers and records are those in which is more evident the connection between terrestrial and animal nature. The liquid secretion, blood, tears, acts as an irrupting power towards the incorruptible icon. The Virgin offers tears and blood to the huge number of believers which beg for a grace, as an animal mother offers her milk for the survival of her son. In Childhood gospels Mary offers water with which Jesus was washed to heal blinds and leprous. Le lait miraculeux de la vierge is a study dedicated to Bettina Rehims and her Childhood gospels that leaded us to understand the "story" written in the niches and tunnels of the ancient caves below the ex institute Angelo Mai, in the very heart of Rome. Once more we chose not to use artificial light, and that the sounds are produced by actors by means of actions strictly attached to the performance's dramaturgic plot. Foundation notes An art piece is a deep process of knowledge, for its creator before its public. The main line is a premonition. A question not yet answered. The aim of this particular expedition, which is a productive process, is its complete formulation. The question, in its integrity and transparency, is the most we can give to the audience. But to do this, we, the explorers, should be the first ones to search for her, between the peak and the cave of our climb, trying to guess the correct path but before trying to search for a path that has peaks and caves (which is the case of "Le lait miraculeux de la vierge). The main line I hold before departure could be defined as an old map, crumpled and erased. This map tells about the relationship between human beings double nature, transcendent and terrestrial. A backlight figure roaves the scenery, Alesa Karamazov, running away from his blood through monasticism, scared of its terrestrial nature, its symbolic birth. The conflict on double nature is also at the origin of Christianity, especially the orthodox one. The conflict on our double nature is at the basis of ell questions which lead us to self-knowledge. The main line I hold before departure could be defined as an old map, crumpled and erased. This map tells about the relationship between human beings double nature, transcendent and terrestrial. A backlight figure roaves the scenery, Alesa Karamazov, running away from his blood through monasticism, scared of its terrestrial nature, its symbolic birth. The conflict on double nature is also at the origin of Christianity, especially the orthodox one. The conflict on our double nature is at the basis of ell questions which lead us to self-knowledge. (Less)

Channel: youtube

Tags: installazione

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SKYSCRAPER SONGS - 1) On the Shore of the Hudson

05:08,

2008-05-28 00:00:42

Description: Classical group New Music New York performs three songs of mine honoring text from Ayn Rand's fiction. Music by Richard Gleaves Beth Anne Hatton, Soprano Malina Rauschenfels, Cello Andrew (More)

Channel: youtube

Tags: Atlas Ayn Cello Fountainhead Piano Rand Ric Shrugged Soprano

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The Holy Bible - King James Version - Exodus - Chapt...

04:58,

2008-09-28 06:04:35

Description: Exodus 4 1.And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. 2And the LORD said unto him, What (More) Exodus 4 1.And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. 2And the LORD said unto him, What [is] that in thine hand? And he said, A rod. 3And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. 4And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: 5That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. 6And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand [was] leprous as snow. 7And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his [other] flesh. 8And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. 9And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour [it] upon the dry [land]: and the water which thou takest out of the river shall become blood upon the dry [land]. 10.And Moses said unto the LORD, O my Lord, I [am] not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I [am] slow of speech, and of a slow tongue. 11And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? 12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. 13And he said, O my Lord, send, I pray thee, by the hand [of him whom] thou wilt send. 14And the anger of the LORD was kindled against Moses, and he said, [Is] not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. 15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. 16And he shall be thy spokesman unto the people: and he shall be, [even] he shall be to thee instead of a mouth, and thou shalt be to him instead of God. 17And thou shalt take this rod in thine hand, wherewith thou shalt do signs. 18.And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which [are] in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace. 19And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life. 20And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand. 21And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go. 22And thou shalt say unto Pharaoh, Thus saith the LORD, Israel [is] my son, [even] my firstborn: 23And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, [even] thy firstborn. 24.And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. 25Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast [it] at his feet, and said, Surely a bloody husband [art] thou to me. 26So he let him go: then she said, A bloody husband [thou art], because of the circumcision. 27And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him. 28And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him. 29And Moses and Aaron went and gathered together all the elders of the children of Israel: 30And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people. 31And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped. (Less)

Channel: youtube

Tags: Bible Exodus Holy James King The Version

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The Holy Bible - King James Version - Numbers - Chap...

02:05,

2008-09-30 05:49:26

Description: Numbers 12 1.And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2And they said, Hath the LORD indeed spoken only by (More) Numbers 12 1.And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard [it]. 3(Now the man Moses [was] very meek, above all the men which [were] upon the face of the earth.) 4.And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. 5And the LORD came down in the pillar of the cloud, and stood [in] the door of the tabernacle, and called Aaron and Miriam: and they both came forth. 6And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a vision, [and] will speak unto him in a dream. 7My servant Moses [is] not so, who [is] faithful in all mine house. 8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? 9And the anger of the LORD was kindled against them; and he departed. 10.And the cloud departed from off the tabernacle; and, behold, Miriam [became] leprous, [white] as snow: and Aaron looked upon Miriam, and, behold, [she was] leprous. 11And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned. 12Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb. 13And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee. 14And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in [again]. 15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in [again]. 16And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran. (Less)

Channel: youtube

Tags: Bible Holy James King Numbers The Version

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iSky

03:55,

2009-08-13 11:20:44

Description: a try describe , of a ghost inside .. that grows ..

Channel: youtube

Tags: alternative unsigned indie progressive moon rock leprous jack dregg

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broken string

03:32,

2009-08-13 20:13:29

Description: how can i play since you took the love away ?

Channel: youtube

Tags: alternative unsigned indie progressive moon rock leprous jack dregg string

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deep

03:53,

2009-08-14 10:37:23

Description: down with a guardian , seeing her safe to the shore .. and locked in their aqua ballet .. they go deep

Channel: youtube

Tags: alternative unsigned indie porgressive moon rock leprous jack dregg deep

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hate to midnight

04:47,

2009-08-14 10:37:24

Description: can you can to mind .. a foreign affair , yeah ?

Channel: youtube

Tags: alternative unsigned indie progressive moon rock leprous jack dregg midnight eight

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Donkeyboy - Ambitions

03:26,

2009-08-22 08:35:32

Description: This is a promo video for the band donkeyboy. It evolves around a new disease called Abicere Leprous. Inspirations and references includes: Black Hole (Charles Burnes), Fight Club, Donnie Darko, (More)

Channel: vimeo

Tags: donkeyboy ambitions borgli faders music video official RED

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shelter